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Shloka 6

Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī

यद्‌ दृष्टवान्‌ जगन्नाथमनिरुद्धतनौ स्थितम्‌ । यत्‌ प्राद्रवत्‌ पुनर्भूयो नारदो देवसत्तमौ

yad dṛṣṭavān jagannātham aniruddha-tanau sthitam | yat prādravat punar bhūyo nārado deva-sattamau ||

Śaunaka said: “When he beheld the Lord of the universe abiding in the form of Aniruddha, and when Nārada—foremost among the gods’ sages—again hastened forth, what followed from that vision and that renewed urgency?”

यत्which (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
दृष्टवान्having seen / saw
दृष्टवान्:
Karta
TypeVerb
Rootदृश्
FormMasculine, Nominative, Singular, क्तवतु (past active participle)
जगन्नाथम्the Lord of the world
जगन्नाथम्:
Karma
TypeNoun
Rootजगन्नाथ
FormMasculine, Accusative, Singular
अनिरुद्धतनौin the body/form of Aniruddha
अनिरुद्धतनौ:
Adhikarana
TypeNoun
Rootअनिरुद्धतनु
FormFeminine, Locative, Singular
स्थितम्standing / situated
स्थितम्:
Karma
TypeVerb
Rootस्था
FormMasculine, Accusative, Singular, क्त (past passive participle)
यत्and when/that (which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
प्राद्रवत्ran forth / hastened
प्राद्रवत्:
Karta
TypeVerb
Rootद्रु
FormImperfect (लङ्), 3rd, Singular, Parasmaipada, प्रा-
पुनर्भूयःagain, once more
पुनर्भूयः:
Adhikarana
TypeIndeclinable
Rootपुनर्भूयस्
नारदःNarada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
देवसत्तमौthe two best of gods
देवसत्तमौ:
Karma
TypeNoun
Rootदेवसत्तम
FormMasculine, Accusative, Dual

शौनक उवाच

शौनक (Śaunaka)
जगन्नाथ (Jagannātha)
अनिरुद्ध (Aniruddha)
नारद (Nārada)

Educational Q&A

The verse frames a dharmic mode of learning: reverent inquiry into a divine vision and its consequences. It highlights that encounters with the divine (Jagannātha in Aniruddha-form) and the actions of realized sages (Nārada’s renewed haste) are meaningful events whose ethical and spiritual implications deserve careful questioning and narration.

Śaunaka asks about a specific moment: someone has seen the Lord of the universe established in Aniruddha’s form, and Nārada—described as supremely excellent—then rushes forth again. The question seeks the continuation: what occurred after this vision and why Nārada’s renewed urgency matters.