Previous Verse
Next Verse

Shloka 35

धर्मद्वारबहुत्वविमर्शः — Reflection on the Many ‘Doors’ of Dharma (Śānti-parva 342)

तुमने मुझसे सुना है कि आर्त, जिज्ञासु, अर्थार्थी और ज्ञानी--ये चार प्रकारके मनुष्य मेरे भक्त हैं। इनमें जो एकान्ततः मेरा ही भजन करते हैं, दूसरे देवताओंको अपना आराध्य नहीं मानते हैं, वे सबसे श्रेष्ठ हैं। निष्कामभावसे समस्त कर्म करनेवाले उन भक्तोंकी परमगति मैं ही हूँ ।। ये च शिष्टास्त्रयो भक्ता: फलकामा हि ते मता: । सर्वे च्यवनधर्मस्ति प्रतिबुद्धस्तु श्रेष्ठभाक्‌,जो शेष तीन प्रकारके भक्त हैं, वे फलकी इच्छा रखनेवाले माने गये हैं। अतः वे सभी नीचे गिरनेवाले होते हैं--पुण्यभोगके अनन्तर स्वर्गादिलोकोंसे च्युत हो जाते हैं, परंतु ज्ञानी भक्त सर्वश्रेष्ठ फल (भगवत्प्राप्ति)का भागी होता है

arjuna uvāca | tvayā mayi śrutaṃ pūrvaṃ caturvidhā bhaktāḥ—ārtaḥ jijñāsuḥ arthārthī jñānī ca | teṣu ye ekāntato mām eva bhajante, anyadevatāṃ nārādhyāṃ manyante, te śreṣṭhatamāḥ | niṣkāma-bhāvena sarva-karmāṇi kurvatāṃ teṣāṃ bhaktānāṃ parā gatiḥ aham eva || ye ca śiṣṭāḥ trayo bhaktāḥ phala-kāmāḥ iti te matāḥ | sarve cyavana-dharmāṇaḥ—puṇya-bhogānantaraṃ svargādi-lokebhyaḥ cyavante | pratibuddhaḥ tu (jñānī bhaktaḥ) śreṣṭha-phala-bhāk—bhagavat-prāptiṃ labhate ||

Arjuna said: “I have heard from you that there are four kinds of devotees—those distressed, those who seek to know, those who seek gain, and the wise. Among them, those who worship you alone with single-minded devotion, not accepting other deities as their chosen object of worship, are the highest. For those devotees who perform all actions without desire for reward, you alone are the supreme goal. As for the remaining three types of devotees, they are regarded as motivated by the desire for results; therefore they are subject to falling away—after enjoying the fruits of merit, they slip from heaven and other worlds. But the awakened, wise devotee partakes of the most excellent fruit: attainment of the Lord.”

येthese/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
शिष्टाःremaining/other
शिष्टाः:
Karta
TypeAdjective
Rootशिष्ट
FormMasculine, Nominative, Plural
त्रयःthree
त्रयः:
Karta
TypeNumeral
Rootत्रि
FormMasculine, Nominative, Plural
भक्ताःdevotees
भक्ताः:
Karta
TypeNoun
Rootभक्त
FormMasculine, Nominative, Plural
फलfruit/result
फल:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
कामाःdesirous (of)
कामाः:
Karta
TypeAdjective
Rootकाम
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
मताःconsidered/held to be
मताः:
Karta
TypeAdjective
Rootमत
FormMasculine, Nominative, Plural, क्त (past passive participle) from √मन् (to think/consider)
सर्वेall
सर्वे:
Karta
TypePronoun/Adjective
Rootसर्व
FormMasculine, Nominative, Plural
च्यवनfalling down/decline
च्यवन:
TypeNoun
Rootच्यवन
FormNeuter, Nominative, Singular
धर्मःnature/condition
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Root√अस्
FormPresent, Third, Singular, Parasmaipada
प्रतिबुद्धःfully awakened/enlightened
प्रतिबुद्धः:
Karta
TypeAdjective
Rootप्रतिबुद्ध
FormMasculine, Nominative, Singular, क्त (past passive participle) from √बुध् with prefix प्रति-
तुbut
तु:
TypeIndeclinable
Rootतु
श्रेष्ठthe best/supreme (result)
श्रेष्ठ:
Karma
TypeAdjective
Rootश्रेष्ठ
FormNeuter, Accusative, Singular
भाक्partaker/recipient
भाक्:
Karta
TypeNoun
Rootभाज् (भाक् as agent-noun)
FormMasculine, Nominative, Singular, agent-noun (क्विप्) from √भज्/√भाज् 'to partake/receive'

अर्जुन उवाच

A
Arjuna
T
the Lord (Bhagavān/Kṛṣṇa implied)
O
other deities (anyadevatā)
S
Svarga (heaven)