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Shloka 3337

Puruṣaikatva-vyākhyāna: The One Virāṭ Puruṣa and the Many ‘Puruṣas’

Rudra–Brahmā Saṃvāda

इस प्रकार श्रीमहाभारत शान्तिपवके अन्तर्गत मोक्षधर्मपर्वमें नारयायणकी मह्दिमाका वर्णनविषयक तीन सौ सैतीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārata-śāntiparvaṇi antargata-mokṣadharmaparvaṇi nārāyaṇasya māhātmyavarṇana-viṣayakaḥ trī-śata-saptatriṁśattamo 'dhyāyaḥ samāptaḥ

Thus ends the three hundred and thirty-seventh chapter of the Mokṣadharma section within the Śānti Parva of the Śrī Mahābhārata, a chapter devoted to describing the greatness of Nārāyaṇa.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतेincluded/contained (within)
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma-parvan
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
नारायणस्यof Nārāyaṇa
नारायणस्य:
Sambandha
TypeNoun
Rootनारायण
FormMasculine, Genitive, Singular
महिम्नःof the greatness
महिम्नः:
Sambandha
TypeNoun
Rootमहिमन्
FormMasculine, Genitive, Singular
वर्णनविषयकःhaving as its subject the description
वर्णनविषयकः:
Karta
TypeAdjective
Rootवर्णनविषयक
FormMasculine, Nominative, Singular
त्रिशतसप्तत्रिंशत्तमःthree-hundred-and-thirty-seventh
त्रिशतसप्तत्रिंशत्तमः:
Karta
TypeAdjective
Rootत्रिशतसप्तत्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva
N
Nārāyaṇa

Educational Q&A

The chapter’s stated focus is the māhātmya (greatness) of Nārāyaṇa within Mokṣadharma, reinforcing devotion and contemplation of the supreme as a liberation-oriented ethical and spiritual anchor.

This line functions as a concluding colophon: it announces that the chapter on describing Nārāyaṇa’s greatness—within Mokṣadharma of the Śānti Parva—has been completed, marking the end of that unit of discourse attributed to Bhīṣma.