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Shloka 6

अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा

Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin

उनके श्रेष्ठ शिष्य हुए राजा उपरिचर वसु, जिन्होंने उनसे उन दिनों चित्रशिखण्डियोंके बनाये हुए तन्त्रशास्त्रका विधिवत्‌ अध्ययन किया,प्रजापतिसुता श्चात्र सदस्याश्नाभवंस्त्रय: | एकतक्न द्वितश्वैव त्रितश्नैव महर्षय: प्रजापतिके तीन पुत्र एकत, द्वित और त्रित नामक महर्षि उस यज्ञमें सदस्य हुए

prajāpatisutāś cātra sadasyāś nābhavaṃs trayaḥ | ekataś ca dvitāś caiva tritāś caiva maharṣayaḥ ||

Bhishma said: Here, three sages—Ekata, Dvita, and Trita, the sons of Prajapati—served as officiating members (sadasyas) in that sacrificial rite.

प्रजापति-सुताःsons of Prajapati
प्रजापति-सुताः:
Karta
TypeNoun
Rootप्रजापति-सुत
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अत्रhere, in this (sacrifice/context)
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
सदस्याःmembers (of the sacrificial session), assistants
सदस्याः:
Karta
TypeNoun
Rootसदस्य
FormMasculine, Nominative, Plural
अभवन्became, were
अभवन्:
TypeVerb
Rootभू
FormImperfect (Lan), Third, Plural
त्रयःthree
त्रयः:
Karta
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
एकतःEkat (proper name)
एकतः:
Karta
TypeNoun
Rootएकत
FormMasculine, Nominative, Singular
द्वितःDvita (proper name)
द्वितः:
Karta
TypeNoun
Rootद्वित
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
त्रितःTrita (proper name)
त्रितः:
Karta
TypeNoun
Rootत्रित
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
महर्षयःgreat sages
महर्षयः:
Karta
TypeNoun
Rootमहर्षि
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
P
Prajapati
E
Ekata
D
Dvita
T
Trita
Y
yajña (sacrifice/ritual assembly)

Educational Q&A

Dharma in sacred action depends on proper procedure and qualified participants; the presence of recognized sages as sadasyas legitimizes and stabilizes the ritual order.

Bhishma identifies three sages—Ekata, Dvita, and Trita, sons of Prajapati—as members of the sacrificial assembly in a particular yajña, situating the event within an authoritative Vedic lineage.