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Shloka 26

अग्नीषोमोत्पत्तिः

Agni–Soma Origin and the Brahmāgnīṣomīya Doctrine

अपृच्छत्‌ पितरं ब्रह्मन्‌ कुतो वायुरभूदयम्‌ । आख्यातुमहति भवान्‌ वायो: सर्व विचेष्टितम्‌,उन्होंने अपने पितासे पूछा--'ब्रह्मन! इस वायुकी उत्पत्ति किससे हुई है? आप वायुकी सारी चेष्टाओंका विस्तारपूर्वक वर्णन करें”

apṛcchat pitaraṃ brahman kuto vāyur abhūd ayam | ākhyātum arhati bhavān vāyoḥ sarva-viceṣṭitam ||

He asked his father: “O Brahmin, from what source has this Wind arisen? You are fit to explain in full the entire range of the Wind’s activities.”

अपृच्छत्asked
अपृच्छत्:
Karta
TypeVerb
Rootप्रच्छ्
Formलङ् (Imperfect), 3, Singular, Parasmaipada
पितरम्father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
ब्रह्मन्O Brahman (sage)
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormNeuter, Vocative, Singular
कुतःfrom where; from what cause
कुतः:
TypeIndeclinable
Rootकुतः
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
अभूत्arose; came into being
अभूत्:
TypeVerb
Rootभू
Formलुङ् (Aorist), 3, Singular, Parasmaipada
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
आख्यातुम्to tell; to explain
आख्यातुम्:
TypeVerb
Rootआ-ख्या
FormTumun (Infinitive)
अर्हतिis able; is fit
अर्हति:
TypeVerb
Rootअर्ह्
Formलट् (Present), 3, Singular, Parasmaipada
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
वायोःof the wind
वायोः:
TypeNoun
Rootवायु
FormMasculine, Genitive, Singular
सर्वम्all; entire
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
विचेष्टितम्activity; behavior; actions
विचेष्टितम्:
Karma
TypeNoun
Rootवि-चेष्टित (from धातु चेष्ट्)
FormNeuter, Accusative, Singular, Past passive participle used as noun

भीष्म उवाच

B
Bhishma
V
Vayu (Wind / Wind-deity)
F
Father (unnamed)
B
Brahmin (addressed honorifically)

Educational Q&A

The verse models dharmic inquiry: understanding the origin and functions of a fundamental cosmic principle (Vāyu) is presented as a legitimate and worthy subject of instruction, implying that ethical life is supported by knowledge of the natural and cosmic order.

A son respectfully questions his father, addressed as “Brahman,” asking from what cause the Wind arose and requesting a detailed account of all the Wind’s activities—setting up an explanatory discourse on Vāyu’s nature and role.