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Shloka 27

नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka

एतद्धि योगं योगानां किमन्यद्‌ योगलक्षणम्‌ । विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिण:,यही योगियोंका योग है। इसके सिवा योगका और क्या लक्षण हो सकता है? इसे जानकर मनीषी पुरुष अपने-आपको कृतकृत्य मानते हैं

etaddhi yogaṃ yogānāṃ kim anyad yogalakṣaṇam | vijñāya tad dhi manyante kṛtakṛtyā manīṣiṇaḥ ||

This indeed is the Yoga of yogins; what other defining mark of Yoga could there be? Having truly understood this, the wise regard themselves as having fulfilled life’s purpose.

एतत्this (thing)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
योगम्yoga; discipline
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
योगानाम्of yogas / of yogins (contextual)
योगानाम्:
TypeNoun
Rootयोग
FormMasculine, Genitive, Plural
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
अन्यत्other; else
अन्यत्:
TypeAdjective/Pronoun
Rootअन्य
FormNeuter, Nominative/Accusative, Singular
योगलक्षणम्mark/definition of yoga
योगलक्षणम्:
TypeNoun
Rootयोगलक्षण
FormNeuter, Nominative/Accusative, Singular
विज्ञायhaving known/understood
विज्ञाय:
TypeVerb
Rootवि-ज्ञा
FormAbsolutive (क्त्वा-प्रत्यय, ल्यप्), Active
तत्that (thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
मन्यन्तेthey think/consider
मन्यन्ते:
TypeVerb
Rootमन् (मन्यते)
FormPresent (Lat), Atmanepada, 3rd, Plural
कृतकृत्याःhaving accomplished what is to be done; fulfilled
कृतकृत्याः:
Karta
TypeAdjective
Rootकृतकृत्य
FormMasculine, Nominative, Plural
मनीषिणःwise men; sages
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural

याज़्ञवल्क्य उवाच

Y
Yājñavalkya