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Shloka 14

नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka

प्रतिभामपवर्ग च प्रतिसंहृत्य मैथिल । इन्द्रियग्राममखिलं मनस्यभिनिवेश्य ह

pratibhām apavargaṁ ca pratisaṁhṛtya maithila | indriyagrāmam akhilaṁ manasy abhiniveśya ha ||

Yājñavalkya said: “O Maithila, having withdrawn both discerning insight (pratibhā) and the impulse toward liberation (apavarga), and having gathered the entire host of the senses, he fixes them within the mind.”

प्रतिभाम्intelligence, insight
प्रतिभाम्:
Karma
TypeNoun
Rootप्रतिभा
FormFeminine, Accusative, Singular
अपवर्गम्liberation, final release
अपवर्गम्:
Karma
TypeNoun
Rootअपवर्ग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रतिसंहृत्यhaving withdrawn, having retracted
प्रतिसंहृत्य:
TypeVerb
Rootसम्-हृ (प्रति-सम्-हृ)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
मैथिलO Maithila (descendant of Mithilā)
मैथिल:
TypeNoun
Rootमैथिल
FormMasculine, Vocative, Singular
इन्द्रियग्रामम्the collection of senses
इन्द्रियग्रामम्:
Karma
TypeNoun
Rootइन्द्रियग्राम
FormMasculine, Accusative, Singular
अखिलम्entire, whole
अखिलम्:
TypeAdjective
Rootअखिल
FormMasculine, Accusative, Singular
मनसिin the mind
मनसि:
Adhikarana
TypeNoun
Rootमनस्
FormNeuter, Locative, Singular
अभिनिवेश्यhaving fixed/placed (it), having settled
अभिनिवेश्य:
TypeVerb
Rootनि-विश् (अभि-नि-विश्)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
indeed, surely (emphatic particle)
:
TypeIndeclinable
Root

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
M
Maithila (Janaka, king of Mithilā)
I
indriyagrāma (the senses)
M
manas (mind)
A
apavarga (liberation)

Educational Q&A

The core teaching is inward mastery: one should withdraw the senses from external objects and concentrate them in the mind. The verse also suggests a subtler discipline—setting aside even refined mental powers (pratibhā) and the restless drive toward attainment (apavarga) so the mind rests in collected steadiness.

Yājñavalkya is instructing Maithila (Janaka) on inner practice. He describes the yogic act of retracting faculties and gathering the senses, then fixing them in the mind—an instruction situated within the Shānti Parva’s broader teaching on peace, self-governance, and liberation.