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Shloka 46

Adhyāya 314 — हिमवदाश्रमः, शक्तिक्षेपकथा, तथा स्वाध्यायविधिः

Himalayan Hermitage, the Myth of the Thrown Spear, and Rules of Vedic Study

पुण्यपापेन मानुष्यमधर्मेणाप्यधोगतिम्‌ । केवल पुण्य करनेसे मनुष्य ऊर्ध्वलोकमें गमन करता है, पुण्य और पाप दोनोंके अनुष्ठानसे मर्त्यलोकमें जन्म लेता है तथा केवल पापाचार करनेपर उसे अधोगतिमें गिरना पड़ता है

puṇyapāpena mānuṣyam adharmeṇāpy adhogatim |

Yājñavalkya said: By the mixture of merit and demerit a being attains human birth; and by conduct opposed to dharma—still more—one falls to lower states. This teaching sets forth moral causality: pure merit elevates, mixed deeds bind one to rebirth in the mortal world, and persistent sin leads downward.

पुण्यby merit/virtue
पुण्य:
Karana
TypeNoun
Rootपुण्य
FormNeuter, Instrumental, Singular
पापेनby sin
पापेन:
Karana
TypeNoun
Rootपाप
FormNeuter, Instrumental, Singular
मानुष्यम्human state/birth (as a human)
मानुष्यम्:
Karma
TypeNoun
Rootमानुष्य
FormNeuter, Accusative, Singular
अधर्मेणby unrighteousness
अधर्मेण:
Karana
TypeNoun
Rootअधर्म
FormMasculine, Instrumental, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अधोगतिम्downward course/low state
अधोगतिम्:
Karma
TypeNoun
Rootअधोगति
FormFeminine, Accusative, Singular

याज़्वल्क्य उवाच

Y
Yājñavalkya

Educational Q&A

Actions bear corresponding results: merit tends toward higher attainments, mixed merit and demerit yield continued human rebirth, and unrighteous conduct drives one toward lower states.

In a didactic discourse within the Śānti Parva, the sage Yājñavalkya explains the ethical logic of karma—how different patterns of conduct shape one’s post-mortem destiny and future birth.