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Shloka 15

Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)

षड्गुणं च मनो ज्ञात्वा नभ: पञ्चगुणं तथा । बुद्धि चतुर्गुणां ज्ञात्वा तमश्न त्रिगुणं तथा,वक्ताओंमें श्रेष्ठ नरेश्वर! जो ज्ञानके द्वारा मनुष्य, पिशाच, राक्षस, यक्ष, सर्प, गन्धर्व, पितर, तिर्यग्योनि, गरुड़, मरुदण, रार्जर्षि, ब्रह्मर्षि, असुर, विश्वेदेव, देवर्षि, योगी, प्रजापति तथा ब्रह्माजीके भी सम्पूर्ण दुर्जय विषयोंकों सदोष जानकर, संसारके मनुष्योंका परमायुकाल तथा सुखके परमतत्त्वका ठीक-ठीक ज्ञान प्राप्त कर लेते हैं और विषयोंकी इच्छा रखनेवाले पुरुषोंको समय-समयपर जो दु:ख प्राप्त होता है, उसको, तिर्यग्योनि और नरकमें पड़नेवाले जीवोंके दुःखको, स्वर्ग तथा वेदकी फल-श्रुतियोंके सम्पूर्ण गुण-दोषोंको जानकर ज्ञानयोग, सांख्यज्ञान और योगमार्गके गुण-दोषोंको भी समझ लेते हैं तथा भरतनन्दन! सत्त्वगुणके दस, रजोगुणके नौउ, तमोगुणके आठ, बुद्धिके सातरं, मनके छ:5 और आकाशके पाँचः गुणोंका ज्ञान प्राप्त करके बुद्धिके दूसरे चार, तमोगुणके दूसरे तीन, रजोगुणके दूसरे दो* और सत्त्वगुणके पुनः: एक* गुणको जानकर आत्माकी प्राप्ति करानेवाले मार्ग--प्राकृत प्रलय तथा आत्मविचारको ठीक-ठीक जान लेते हैं, वे ज्ञान- विज्ञानसे सम्पन्न तथा मोक्षोपयोगी साधनोंके अनुष्ठानसे शुद्धचित्त हुए कल्याणमय सांख्ययोगी परम आकाशको प्राप्त होनेवाले सूक्ष्म भूतोंक समान मंगलमय मोक्षको प्राप्त कर लेते हैं

ṣaḍguṇaṃ ca mano jñātvā nabhaḥ pañcaguṇaṃ tathā | buddhiṃ caturguṇāṃ jñātvā tamaś ca triguṇaṃ tathā ||

Bhishma said: Having understood that the mind is characterized by six qualities, that space (ākāśa) has five, that the intellect has four, and that darkness/ignorance (tamas) has three—one who knows this graded structure of qualities gains a discriminating insight into the constituents of experience. Such discernment supports detachment from sense-objects and steadies the seeker on the path that leads beyond confusion toward liberation.

षड्गुणम्sixfold (having six qualities)
षड्गुणम्:
Karma
TypeNoun
Rootषड्गुण
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
मनःmind
मनः:
Karma
TypeNoun
Rootमनस्
FormNeuter, Accusative, Singular
ज्ञात्वाhaving known
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive), Parasmaipada (usage-neutral), Non-finite
नभःsky/ether
नभः:
Karma
TypeNoun
Rootनभस्
FormNeuter, Accusative, Singular
पञ्चगुणम्fivefold (having five qualities)
पञ्चगुणम्:
TypeAdjective
Rootपञ्चगुण
FormNeuter, Accusative, Singular
तथाlikewise/so
तथा:
TypeIndeclinable
Rootतथा
बुद्धिम्intellect
बुद्धिम्:
Karma
TypeNoun
Rootबुद्धि
FormFeminine, Accusative, Singular
चतुर्गुणाम्fourfold (having four qualities)
चतुर्गुणाम्:
TypeAdjective
Rootचतुर्गुण
FormFeminine, Accusative, Singular
ज्ञात्वाhaving known
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive), Parasmaipada (usage-neutral), Non-finite
तमःdarkness; tamas (quality)
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
त्रिगुणम्threefold (having three qualities)
त्रिगुणम्:
TypeAdjective
Rootत्रिगुण
FormNeuter, Accusative, Singular
तथाlikewise/so
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse teaches analytical discernment: by classifying mind, space, intellect, and tamas according to their respective sets of qualities, a seeker learns to distinguish the layers of experience and loosen attachment to sense-objects—an aid to liberation-oriented knowledge (jñāna) in Sāṅkhya-Yoga.

In the Śānti Parva’s instruction section, Bhishma continues his philosophical exposition to the king, presenting a compact schema of how different inner and elemental principles are understood through their ‘qualities,’ as part of a broader teaching on knowledge and release.