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Shloka 31

अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā

जनक उवाच कि कर्म दूषयत्येनमथो जातिर्महामुने । संदेहो मे समुत्पन्नस्तन्मे व्याख्यातुमहसि,जनकने पूछा--महामुने! मनुष्यको उसके कर्म दूषित करते हैं या जाति? मेरे मनमें यह संदेह उत्पन्न हुआ है, आप इसका विवेचन कीजिये

janaka uvāca: kiṁ karma dūṣayaty enam atho jātir mahāmune | saṁdeho me samutpannas tan me vyākhyātum arhasi ||

Janaka said: “O great sage, what is it that truly taints a person—his actions, or his birth? A doubt has arisen in my mind; please explain this to me.”

जनकःJanaka
जनकः:
Karta
TypeNoun
Rootजनक
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
किम्what (which of the two)
किम्:
Karta
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
कर्मaction, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
दूषयतिdefiles, corrupts
दूषयति:
TypeVerb
Rootदूष्
FormPresent, 3, Singular, Parasmaipada
एनम्him
एनम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
अथोor else, or rather (or)
अथो:
TypeIndeclinable
Rootअथ
जातिःbirth, caste, lineage
जातिः:
Karta
TypeNoun
Rootजाति
FormFeminine, Nominative, Singular
महामुनेO great sage
महामुने:
TypeNoun
Rootमहामुनि
FormMasculine, Vocative, Singular
संदेहःdoubt
संदेहः:
Karta
TypeNoun
Rootसंदेह
FormMasculine, Nominative, Singular
मेmy, to me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
समुत्पन्नःarisen
समुत्पन्नः:
TypeAdjective
Rootसम्-उत्-पद्
FormMasculine, Nominative, Singular, क्त (past passive participle)
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me, for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
व्याख्यातुम्to explain
व्याख्यातुम्:
TypeVerb
Rootवि-आ-ख्या
Formतुमुन् (infinitive)
अर्हसिyou ought, you are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, 2, Singular, Parasmaipada

जनक उवाच

J
Janaka
M
Mahāmuni (unnamed great sage)

Educational Q&A

The verse frames a central ethical inquiry: whether moral worth and impurity arise from one’s deeds (karma) or from one’s birth/lineage (jāti). It invites a dharma-based evaluation that prioritizes responsibility and conduct over inherited status.

In the Śānti Parva’s instructional setting, King Janaka addresses a great sage and asks for clarification on a debated social and moral issue—whether a person is judged and ‘tainted’ by actions or by birth—requesting a reasoned exposition.