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Shloka 18

अध्याय २९४ — योगलक्षणम् तथा सांख्यपरिसंख्यानम्

Yoga Definition and Sāṃkhya Enumeration

तस्मिन्‌ हते&थ स्वं भावं प्रत्यपद्यन्त मानवा: । प्रापद्यन्त च वेदान्‌ वै शास्त्राणि च यथा पुरा

tasmin hate ’tha svaṁ bhāvaṁ pratyapadyanta mānavāḥ | prāpadyanta ca vedān vai śāstrāṇi ca yathā purā ||

When he had been slain, people then returned to their own natural disposition. They once again took refuge in the Vedas and in the authoritative treatises, just as they had done in former times—restoring the older moral and social order grounded in sacred learning.

तस्मिन्in him/therein
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
हतेwhen slain
हते:
Adhikarana
TypeAdjective
Rootहन् (हत)
FormMasculine/Neuter, Locative, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
स्वम्their own
स्वम्:
Karma
TypeAdjective
Rootस्व
FormMasculine, Accusative, Singular
भावम्state/nature (proper condition)
भावम्:
Karma
TypeNoun
Rootभाव
FormMasculine, Accusative, Singular
प्रत्यपद्यन्तreturned to / regained
प्रत्यपद्यन्त:
TypeVerb
Rootप्रति + √पद्
FormImperfect (Laṅ), Ātmanepada, Third, Plural
मानवाःmen/people
मानवाः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Plural
प्रापद्यन्तresorted to / attained
प्रापद्यन्त:
TypeVerb
Rootप्र + √पद्
FormImperfect (Laṅ), Ātmanepada, Third, Plural
and
:
TypeIndeclinable
Root
वेदान्the Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
शास्त्राणिtreatises/ordinances
शास्त्राणि:
Karma
TypeNoun
Rootशास्त्र
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
पुराformerly
पुरा:
TypeIndeclinable
Rootपुरा

पराशर उवाच

पराशर (Parāśara)
मानवाः (people/humankind)
वेदाः (the Vedas)
शास्त्राणि (śāstras/treatises)

Educational Q&A

When the source of disorder is removed, society can recover its innate balance and re-anchor itself in dharma by returning to the guidance of the Vedas and śāstras; ethical life is sustained by recognized sources of authority and disciplined conduct.

Parāśara describes a turning point: after a certain figure is killed, people regain their proper disposition and again follow Vedic and śāstric norms, as in earlier times—signaling the re-establishment of the prior righteous order.