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Shloka 172

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

ये नदीषु समुद्रेषु पर्वतेषु गुहासु च । वृक्षमूलेषु गोछ्ठेषु कान्तारे गहनेषु च,नदी, समुद्र, पर्वत, गुहा, वृक्षोंकी जड़, गोशाला, दुर्गण पथ, वन, चौराहे, सड़क, चौतरे, किनारे, हस्तिशाला, अश्वशाला, रथशाला, पुराने बगीचे, जीर्ण गृह, पञ्चभूत, दिशा, विदिशा, चन्द्रमा, सूर्य तथा उन-उनकी किरणोंमें, रसातलमें और उससे भित्न स्थानोंमें भी जो अधिष्ठातृ देवताके रूपमें व्याप्त हैं, उन सबको सदा नमस्कार है, नमस्कार है, नमस्कार है

ye nadīṣu samudreṣu parvateṣu guhāsu ca | vṛkṣamūleṣu goṣṭheṣu kāntāre gahaneṣu ca ||

Bhīṣma said: Salutations ever to those presiding divine powers who pervade as guardians in rivers and oceans, on mountains and in caves, at the roots of trees, in cow-sheds, and in lonely, dense wilderness tracts. By acknowledging their presence in all places—natural, domestic, and remote—one cultivates reverence, restraint, and a dharmic awareness that the world is inhabited by sacred order.

येwho/which (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
नदीषुin rivers
नदीषु:
Adhikarana
TypeNoun
Rootनदी
FormFeminine, Locative, Plural
समुद्रेषुin seas/oceans
समुद्रेषु:
Adhikarana
TypeNoun
Rootसमुद्र
FormMasculine, Locative, Plural
पर्वतेषुin mountains
पर्वतेषु:
Adhikarana
TypeNoun
Rootपर्वत
FormMasculine, Locative, Plural
गुहासुin caves
गुहासु:
Adhikarana
TypeNoun
Rootगुहा
FormFeminine, Locative, Plural
and
:
TypeIndeclinable
Root
वृक्ष-मूलेषुat the roots of trees
वृक्ष-मूलेषु:
Adhikarana
TypeNoun
Rootवृक्षमूल
FormNeuter, Locative, Plural
गो-ष्ठेषुin cow-stalls/cattle-sheds
गो-ष्ठेषु:
Adhikarana
TypeNoun
Rootगोष्ठ
FormNeuter, Locative, Plural
कान्तारेin a wilderness/forest-tract
कान्तारे:
Adhikarana
TypeNoun
Rootकान्तार
FormNeuter, Locative, Singular
गहनेषुin dense (places/thickets)
गहनेषु:
Adhikarana
TypeAdjective
Rootगहन
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
R
rivers
O
oceans
M
mountains
C
caves
T
tree-roots
C
cow-sheds
W
wilderness (kāntāra)
D
dense thickets (gahana)
P
presiding deities (adhiṣṭhātṛ-devatā)

Educational Q&A

To cultivate constant reverence by recognizing presiding divine powers in all locations—natural and human—thereby strengthening humility, restraint, and dharmic conduct.

In Bhīṣma’s instruction in the Śānti Parva, he enumerates various places (rivers, oceans, mountains, caves, tree-roots, cow-sheds, wilderness) and offers salutations to the guardian deities believed to pervade them.