Shloka 68
श्रेयो-धर्मकर्मविचारः
Inquiry into Śreyas, Dharma, and Karma
वयं तु भृशमापन्ना रक्ता दुःखसुखे5सुखे । कां गतिं प्रतिपत्स्यामो नीलां कृष्णाधमामथ,हमलोग तो और भी अधिक आपपत्तिसे घिरे हुए हैं। दुःख-सुखसे मिश्रित भावमें अथवा केवल दुःखमय भावमें आसक्त हैं। ऐसी दशामें पता नहीं हमें किस गतिकी प्राप्ति होगी। हम नीलवर्णवाली मानव-योनिमें पड़ेंगे या कृष्णवर्णवाली स्थावर योनिसे भी हीन दशाको जा पहुँचेंगे
vayaṁ tu bhṛśam āpannā raktā duḥkha-sukhe 'sukhe | kāṁ gatiṁ pratipatsyāmo nīlāṁ kṛṣṇādhamām atha ||
Yudhiṣṭhira said: “We, however, are in grievous distress, clinging either to a state mixed of pain and pleasure, or to sheer pain alone. In such a condition, what destiny shall we attain? Shall we fall into a ‘blue’ human birth, or sink to an even lower state—dark and degraded, beneath even the stationary forms of life?”
युधिछिर उवाच
Educational Q&A
Attachment to suffering (or to a confused mix of pleasure and pain) is itself a moral and spiritual danger: it clouds discernment and raises anxiety about one’s karmic ‘gati’ (destiny). The verse voices the ethical insight that inner fixation and despair can be as consequential as outward acts, and that one should seek clarity, restraint, and dharmic orientation rather than being driven by grief.
In Śānti Parva’s reflective setting after the devastation of the war, Yudhiṣṭhira expresses deep distress and self-doubt. He fears that the Pandavas’ present mental state—overwhelmed and attached to painful emotions—may lead to a degraded destiny, and he asks what kind of rebirth or post-mortem course could await them.