Shloka 26
Śreyas-nirdeśa (Discerning the Superior Good): Nārada–Gālava Saṃvāda
देवानामेष वै गोष्ठो यदरण्यमिति श्रुति: । गाँव या नगरमें रहकर स्त्री-पुत्रोंमें आसक्ति रखना--यह मृत्युका घर ही है। “यदरण्यम्” इस श्रुतिके अनुसार जो वानप्रस्थ-आश्रम है, यह देवताओंकी गोशालाके समान है ।। २५६ || निबन्धनी रज्जुरेषा या ग्रामे वसतो रति:
bhīṣma uvāca | devānām eṣa vai goṣṭho yad araṇyam iti śrutiḥ | nibandhanī rajjur eṣā yā grāme vasato ratiḥ ||
Bhīṣma said: “Scripture declares, ‘The forest is indeed the gods’ own cattle-shed,’ a sacred refuge under divine protection. In contrast, the delight and attachment of one who lives in a village, entangled in household ties, becomes a binding rope. Thus the life of withdrawal to the forest—the vānaprastha stage—is praised as a divine sanctuary, while clinging to domestic pleasures is portrayed as a fetter leading toward death and bondage.”
भीष्म उवाच
Educational Q&A
Attachment to settled household pleasures is likened to a binding rope, whereas retreat to the forest—symbolizing vānaprastha and disciplined withdrawal—is praised by śruti as a sacred refuge aligned with the divine.
In the Shanti Parva’s instruction on dharma and life-stages, Bhishma advises Yudhishthira by contrasting village/household attachment with the forest-dweller’s path, citing a scriptural saying to elevate vānaprastha as spiritually protective.