Shloka 39
Jvarotpatti — The Origin and Distribution of Jvara
Fever
Devanagari script
पुण्यपापक्षयार्थ हि सांख्यज्ञानं विधीयते । तत्क्षये हुस्य पश्यन्ति ब्रह्मुभावे परां गतिम्,पुण्य और पापोंके क्षयके लिये ही ज्ञानयोगको साधन बताया गया है। उनका क्षय हो जानेपर जब जीवात्माको ब्रह्मभावकी प्राप्ति हो जाती है, तब विद्वानुलोग उसकी परमगति मानते हैं
Translation
For the sake of exhausting merit and sin, the Sāṅkhya knowledge is prescribed. When they are exhausted and the self attains the state of Brahman, the wise behold that as the supreme destination.
Word by Word
पुण्यपापक्षयार्थम्for the purpose of the destruction of merit and sin
पुण्यपापक्षयार्थम्:
Adhikarana
TypeNoun
Rootपुण्य-पाप-क्षय-अर्थ
FormNeuter, Accusative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
सांख्यज्ञानम्Sāṅkhya-knowledge (discriminative knowledge)
सांख्यज्ञानम्:
Karta
TypeNoun
Rootसांख्यज्ञान
FormNeuter, Nominative, Singular
विधीयतेis prescribed / is enjoined
विधीयते:
TypeVerb
Rootधा (वि + धा)
FormPresent, Passive, Third, Singular
तत्क्षयेupon/at its destruction
तत्क्षये:
Adhikarana
TypeNoun
Rootतद् + क्षय
FormMasculine, Locative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
अस्यof him/it
अस्य:
TypePronoun
Rootइदम् (एतद्-प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
पश्यन्तिthey see / they regard
पश्यन्ति:
TypeVerb
Rootदृश्
FormPresent, Parasmaipada, Third, Plural
ब्रह्मभावेin the state of Brahman / in Brahmanhood
ब्रह्मभावे:
Adhikarana
TypeNoun
Rootब्रह्मभाव
FormMasculine, Locative, Singular
पराम्supreme
पराम्:
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular
गतिम्goal, final state
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
Speaker
असित उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Cross References
Meter (Chandas)
Sandhi Notes