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Shloka 2

कामबन्धन-निवृत्ति तथा शान्तिलक्षण-उपदेशः | Release from Desire-Bondage and the Marks of Peace

गृहस्थवृत्तयश्वैव चतस्र: कविशि: स्मृता: । कुसूलधान्य: प्रथम: कुम्भधान्यस्त्वनन्तरम्‌

gṛhasthavṛttayaś caiva catasraḥ kavibhiḥ smṛtāḥ | kusūladhānyaḥ prathamaḥ kumbhadhānyas tv anantaram ||

Vyāsa said: The sages have remembered four distinct modes of livelihood for a householder. Of these, the first is the “granary-stored” householder, and next comes the “jar-stored” householder.

गृहस्थवृत्तयःmodes of life/duties of a householder
गृहस्थवृत्तयः:
Karta
TypeNoun
Rootगृहस्थवृत्ति
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
चतस्रःfour
चतस्रः:
Karta
TypeAdjective
Rootचतस्
FormFeminine, Nominative, Plural
कविभिःby sages/wise men
कविभिः:
Karana
TypeNoun
Rootकवि
FormMasculine, Instrumental, Plural
स्मृताःare remembered/are said
स्मृताः:
TypeVerb
Rootस्मृ
FormFeminine, Nominative, Plural, Past passive participle (क्त)
कुसूलधान्यःone who stores grain in a granary (granary-storer)
कुसूलधान्यः:
Karta
TypeNoun
Rootकुसूलधान्य
FormMasculine, Nominative, Singular
प्रथमःthe first
प्रथमः:
TypeAdjective
Rootप्रथम
FormMasculine, Nominative, Singular
कुम्भधान्यःone who stores grain in a pot/jar (jar-storer)
कुम्भधान्यः:
Karta
TypeNoun
Rootकुम्भधान्य
FormMasculine, Nominative, Singular
तुbut/and then
तु:
TypeIndeclinable
Rootतु
अनन्तरम्next/thereafter
अनन्तरम्:
TypeIndeclinable
Rootअनन्तर

व्यास उवाच

V
Vyāsa
G
gṛhastha (householder)
K
kusūla (granary)
K
kumbha (jar/pot)
D
dhānya (grain)

Educational Q&A

The verse classifies traditional householder livelihoods into four types, beginning with those who store grain in a granary and those who store it in jars—introducing a graded discussion of how a gṛhastha manages resources and sustains life in a dharmic way.

In the Śānti Parva’s instruction on dharma, Vyāsa begins enumerating the recognized categories of gṛhastha conduct (vṛtti), naming the first two types and setting up the continuation where the remaining types and their ethical implications are explained.