Previous Verse
Next Verse

Shloka 4

Adhyāya 241: Guṇa-sṛṣṭi, Kṣetrajña-sākṣitva, and Śama through Ātma-jñāna (गुणसृष्टिः, क्षेत्रज्ञसाक्षित्वं, शमः)

यां दिशं विद्यया यान्ति यां च गच्छन्ति कर्मणा । शृणुष्वैकमना वत्स गद्दरं होतदन्तरम्‌,“वत्स! ज्ञानसे मनुष्य जिस दिशाको जाते हैं और कर्मद्वारा उन्हें जिस गतिकी प्राप्ति होती है, वह सब बताता हूँ, एकचित्त होकर सुनो। इन दोनोंका अन्तर अत्यन्त गहन है

yāṃ diśaṃ vidyayā yānti yāṃ ca gacchanti karmaṇā | śṛṇuṣvaikamanā vatsa gahanaṃ hy etad antaram ||

Bhishma said: “Dear child, listen with a single, steady mind. I will tell you what direction people reach through true knowledge, and what course they attain through action. The difference between these two paths is exceedingly profound.”

याम्which (direction)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
दिशम्direction
दिशम्:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Singular
विद्ययाby knowledge
विद्यया:
Karana
TypeNoun
Rootविद्या
FormFeminine, Instrumental, Singular
यान्तिgo
यान्ति:
Karta
TypeVerb
Rootया (गत्यर्थे)
FormPresent, Third, Plural, Parasmaipada
याम्and which (direction)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
गच्छन्तिgo
गच्छन्ति:
Karta
TypeVerb
Rootगम्
FormPresent, Third, Plural, Parasmaipada
कर्मणाby action
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
शृणुष्वlisten
शृणुष्व:
TypeVerb
Rootश्रु
FormImperative, Second, Singular, Atmanepada
एकमनाःsingle-minded
एकमनाः:
TypeAdjective
Rootएकमनस्
FormMasculine, Nominative, Singular
वत्सO child/dear one
वत्स:
Sampradana
TypeNoun
Rootवत्स
FormMasculine, Vocative, Singular
गदामिI tell/say
गदामि:
TypeVerb
Rootगद्
FormPresent, First, Singular, Parasmaipada
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
अन्तरम्difference/interval
अन्तरम्:
Karma
TypeNoun
Rootअन्तर
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
V
vatsa (addressed listener, traditionally Yudhishthira)

Educational Q&A

Bhishma distinguishes the spiritual destination attained through liberating knowledge (vidyā/jñāna) from the results attained through action (karma), emphasizing that their difference is subtle and profound.

In the Shanti Parva’s instruction to the king, Bhishma addresses his listener affectionately and prepares to explain two paths—knowledge and action—urging focused attention because the distinction between them is deep.