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Shloka 5

Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization

आकाशात्‌ तु विकुर्वाणात्‌ सर्वगन्धवह: शुचि: । बलवान जायते वायुस्तस्य स्पर्शो गुणो मत:,तत्पश्चात्‌ जब आकाशमें विकार होता है, तब उससे पवित्र और सम्पूर्ण गन्धोंको वहन करनेवाले बलवान वायुतत्त्वका आविर्भाव होता है। उसका गुण स्पर्श! माना गया है

ākāśāt tu vikurvāṇāt sarvagandhavahaḥ śuciḥ | balavān jāyate vāyus tasya sparśo guṇo mataḥ ||

Vyāsa explains the sequence of elemental manifestation: when space (ākāśa) undergoes modification, there arises the powerful principle of wind (vāyu), pure and capable of carrying all fragrances. The distinctive quality assigned to wind is touch (sparśa).

आकाशात्from space/ether
आकाशात्:
Apadana
TypeNoun
Rootआकाश
FormNeuter, Ablative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
विकुर्वाणात्from (it) undergoing modification
विकुर्वाणात्:
Apadana
TypeVerb
Rootवि + कृ
FormPresent active participle (शतृ), Neuter, Ablative, Singular
सर्वगन्धवहःcarrying all scents
सर्वगन्धवहः:
Karta
TypeAdjective
Rootसर्वगन्धवह
FormMasculine, Nominative, Singular
शुचिःpure
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
बलवान्powerful
बलवान्:
Karta
TypeAdjective
Rootबलवत्
FormMasculine, Nominative, Singular
जायतेis born/arises
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
तस्यof it/of him
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
गुणःquality/attribute
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular
मतःis considered/held to be
मतः:
TypeVerb
Rootमन्
FormPast passive participle (क्त), Masculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
Ā
Ākāśa (space/ether)
V
Vāyu (wind/air)
S
Sparśa (touch)
G
Guṇa (quality)

Educational Q&A

The verse teaches a step in the ordered evolution of the elements: from the transformation of ākāśa arises vāyu, whose defining attribute is sparśa (touch). Each element is known by its specific guṇa, aiding philosophical discernment.

Vyāsa is presenting a doctrinal explanation within Śānti Parva’s instruction: a cosmological account of how elemental principles manifest sequentially and how their characteristic qualities are identified.