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Shloka 13

Gārhasthya-Śreṣṭhatā and Kṣatriya-Daṇḍadhāraṇa

Householder Primacy and the Royal Duty of Punishment

एषां ज्यायस्तु कौन्तेय दण्डधारणमुच्यते । बल हि क्षत्रिये नित्यं बले दण्ड: समाहित:,कुन्तीनन्दन! इनमें भी दण्ड धारण करना राजाका प्रधान धर्म बताया जाता है; क्योंकि क्षत्रियमें बलकी नित्य स्थिति है और बलमें ही दण्ड प्रतिष्ठित होता है

eṣāṃ jyāyas tu kaunteya daṇḍadhāraṇam ucyate | bala hi kṣatriye nityaṃ bale daṇḍaḥ samāhitaḥ ||

Among these duties, O son of Kuntī, the bearing of the rod of punishment is declared the highest. For strength abides constantly in a kṣatriya, and upon strength the authority to punish is firmly established.

एषाम्of these (among them)
एषाम्:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
ज्यायःthe better/superior (thing)
ज्यायः:
Karta
TypeAdjective
Rootज्यायस्
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
दण्डधारणम्bearing/holding the rod (punishment/authority)
दण्डधारणम्:
Karta
TypeNoun
Rootदण्ड-धारण
FormNeuter, Nominative, Singular
उच्यतेis said/is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Passive, Third, Singular
बलम्strength/power
बलम्:
Karta
TypeNoun
Rootबल
FormNeuter, Nominative, Singular
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
क्षत्रियेin a Kshatriya
क्षत्रिये:
Adhikarana
TypeNoun
Rootक्षत्रिय
FormMasculine, Locative, Singular
नित्यम्always/constantly
नित्यम्:
TypeIndeclinable
Rootनित्य
बलेin strength
बले:
Adhikarana
TypeNoun
Rootबल
FormNeuter, Locative, Singular
दण्डःthe rod; punishment; authority
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
समाहितःis established/placed; is grounded
समाहितः:
TypeAdjective
Rootसम्-आ-धा (समाहित)
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
K
Kaunteya (son of Kuntī)
K
Kṣatriya
D
Daṇḍa (royal punishment/rod of governance)

Educational Q&A

The verse teaches that for a ruler—especially a kṣatriya—the foremost duty is to uphold daṇḍa: disciplined, lawful punishment and coercive authority used to protect dharma, restrain harm, and maintain social order. Because a kṣatriya is defined by strength, the legitimacy of daṇḍa rests upon the responsible use of that strength.

In the Śānti Parva’s instruction on rājadharma, Vyāsa addresses ‘Kaunteya’ and emphasizes the kingly obligation to govern through daṇḍa—asserting that the ruler’s inherent strength is the foundation by which punishment and protection can be effectively administered.