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Shloka 61

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

न चैश्वर्यमदस्तेषां भूतपूर्वो महात्मनाम्‌ । सर्वे यथार्हदातार: सर्वे विगतमत्सरा:,उन महामना नरेशोंको पहले कभी भी ऐश्वर्यका मद नहीं हुआ था। वे सब-के-सब यथायोग्य दान करनेवाले और ईर्ष्या-द्वेषसे रहित थे

na caiśvaryamadās teṣāṃ bhūtapūrvo mahātmanām | sarve yathārhadātāraḥ sarve vigatamatsarāḥ ||

Bhishma said: Among those great-souled men, the intoxication of power and prosperity had never arisen. Each of them gave gifts in a manner fitting to the recipient and occasion, and all were free from envy and spite—kings of lofty mind whose rule was grounded in restraint and generosity.

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
ऐश्वर्य-मदःpride/intoxication of sovereignty
ऐश्वर्य-मदः:
Karta
TypeNoun
Rootऐश्वर्य-मद
FormMasculine, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
भूतपूर्वःformerly existing; ever before
भूतपूर्वः:
Karta
TypeAdjective
Rootभूतपूर्व
FormMasculine, Nominative, Singular
महात्मनाम्of the great-souled (men)
महात्मनाम्:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
यथा-अर्ह-दाातारःgivers according to merit/fitness
यथा-अर्ह-दाातारः:
Karta
TypeNoun
Rootयथार्हदातार्
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
विगत-मत्सराःfree from envy/jealousy
विगत-मत्सराः:
Karta
TypeAdjective
Rootविगतमत्सर
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

Power and prosperity should not produce arrogance; the dharmic ruler remains humble, gives appropriately (yathārha), and is free from envy (matsara). Nobility is shown not by wealth itself but by restraint, generosity, and a non-competitive heart.

In the Shanti Parva’s instruction on dharma and governance, Bhishma describes the qualities of exemplary great-souled kings: they were not intoxicated by sovereignty, they practiced fitting generosity, and they lived without envy—presenting an ethical model for righteous rule.