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Shloka 3

Śakra–Namuci-saṃvāda: Śoka-nivāraṇa and Daiva-vicāra

Indra and Namuci on grief, composure, and inevitability

सर्वमुच्छेदनिष्ठं स्थात्‌ पश्य चैतद्‌ द्विजोत्तम | अप्रमत्त: प्रमत्तो वा कि विशेषं करिष्यति,द्विजश्रेष्ठ) देखिये, मनुष्यकी मृत्युके साथ-साथ उसका सारा साधन नष्ट हो जाता है; फिर वह पहलेसे सावधान हो या असावधान, क्या विशेष लाभ उठा सकेगा?

sarvam uccheda-niṣṭhaṃ sthāt paśya caitad dvijottama | apramattaḥ pramatto vā ki viśeṣaṃ kariṣyati ||

Janaka said: “O best of Brahmins, consider this: everything ends in destruction. At the moment of death, all a person’s means and acquisitions are cut off. Then what special advantage can one gain—whether one lived carefully and alert, or carelessly and distracted?”

सर्वम्all, everything
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
उच्छेद-निष्ठम्ending in destruction; having destruction as its final state
उच्छेद-निष्ठम्:
Karma
TypeAdjective
Rootउच्छेदनिष्ठ
FormNeuter, Nominative/Accusative, Singular
स्थात्would be / may be / is bound to be
स्थात्:
TypeVerb
Rootस्था
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पश्यsee, behold
पश्य:
TypeVerb
Rootदृश्
FormImperative (Lot), 2nd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
द्विज-उत्तमO best of the twice-born (brahmin)
द्विज-उत्तम:
TypeNoun
Rootद्विजोत्तम
FormMasculine, Vocative, Singular
अप्रमत्तःvigilant, not careless
अप्रमत्तः:
Karta
TypeAdjective
Rootअप्रमत्त
FormMasculine, Nominative, Singular
प्रमत्तःcareless, negligent
प्रमत्तः:
Karta
TypeAdjective
Rootप्रमत्त
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
विशेषम्difference, special advantage
विशेषम्:
Karma
TypeNoun
Rootविशेष
FormMasculine, Accusative, Singular
करिष्यतिwill do / will make
करिष्यति:
TypeVerb
Rootकृ
FormFuture (Lृट्), 3rd, Singular, Parasmaipada

जनक उवाच

J
Janaka
D
dvijottama (addressed Brahmin interlocutor)

Educational Q&A

Janaka highlights the inevitability of death and the cutting-off of all worldly supports, questioning what lasting ‘special gain’ comes merely from careful versus careless worldly living; the verse pushes the listener toward reflection on what endures beyond possessions—inner discipline, knowledge, and dharma.

In a philosophical exchange within the Śānti Parva, King Janaka addresses a Brahmin sage, using the certainty of death to challenge conventional ideas of advantage and security, steering the discussion toward renunciation and the proper basis of a meaningful life.