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Shloka 10

Bṛhaspati’s Counsel on Contentment

Santoṣa), Restraint, and Adroha (Non-injury

एतत्‌ सर्व समालोक्य बुधानामेष निश्चय:

etat sarvaṃ samālokya budhānām eṣa niścayaḥ

Having carefully surveyed all this in its entirety, this is the settled conclusion of the wise.

एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
Formneuter, nominative/accusative, singular
सर्वम्all, the whole
सर्वम्:
Karma
TypeAdjective
Rootसर्व
Formneuter, accusative, singular
समालोक्यhaving observed/considered
समालोक्य:
Karta
TypeVerb
Rootसम्-आ-लोक्
Formक्त्वा (absolutive/gerund), active, non-finite
बुधानाम्of the wise (people)
बुधानाम्:
Adhikarana
TypeNoun
Rootबुध
Formmasculine, genitive, plural
एषःthis (is)
एषः:
Karta
TypePronoun
Rootएतद्
Formmasculine, nominative, singular
निश्चयःdecision, conclusion
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
Formmasculine, nominative, singular

देवस्थान उवाच

Educational Q&A

True ethical judgment (niścaya) should follow comprehensive examination (samālokya) of the whole situation, reflecting the perspective of the wise (budhāḥ) rather than impulse or partiality.

The speaker frames the next statement as an authoritative conclusion: after considering all relevant factors, the wise have arrived at a firm determination, preparing the listener for a normative or dharmic verdict.