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Shloka 207

अध्याय २०८ — इन्द्रियनिग्रहः, सत्याहिंसात्मकवाक्, कर्मफलविवेकः

Restraint of the Senses, Non-harming Truthful Speech, and Discernment of Karmic Consequence

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें श्रीकृष्णसे सम्पूर्ण भूतोंकी उत्पत्तिविषयक दो सौ सातवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate śāntiparvaṇi antargate mokṣadharmaparvaṇi śrīkṛṣṇāt sampūrṇa-bhūtānāṃ utpatti-viṣayakaḥ dviśata-saptamaḥ adhyāyaḥ pūrṇaḥ

Thus ends the two-hundred-and-seventh chapter of the Mokṣadharma section within the Śānti Parva of the sacred Mahābhārata, concerning the origin of all beings as taught by Śrī Kṛṣṇa.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतेincluded/contained
अन्तर्गते:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
श्रीकृष्णात्from Shri Krishna
श्रीकृष्णात्:
Apadana
TypeNoun
Rootश्रीकृष्ण
FormMasculine, Ablative, Singular
सम्पूर्णभूतानाम्of all beings
सम्पूर्णभूतानाम्:
TypeNoun
Rootसम्पूर्णभूत
FormNeuter, Genitive, Plural
उत्पत्तिविषयकःconcerning the origin
उत्पत्तिविषयकः:
TypeAdjective
Rootउत्पत्तिविषयक
FormMasculine, Nominative, Singular
द्विशतसप्तमःtwo-hundred-and-seventh
द्विशतसप्तमः:
TypeAdjective
Rootद्विशतसप्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śrī Kṛṣṇa
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva

Educational Q&A

As a chapter-ending colophon, the line indicates that the completed chapter’s subject is the origin (utpatti) of all beings, presented as a liberative (mokṣadharma) teaching attributed here to Śrī Kṛṣṇa—implying that understanding existence and its arising supports detachment, right discernment, and the pursuit of liberation.

The text is not advancing the story but formally closing a doctrinal chapter within Śānti Parva’s Mokṣadharma section. It announces that the two-hundred-and-seventh chapter, concerning the genesis of all beings as taught by Kṛṣṇa, has concluded.