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Shloka 39

Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)

ततस्त्रेतायुगे काले संस्पर्शाज्जायते प्रजा । न हाभून्मैथुनो धर्मस्तेषामपि जनाधिप,तदनन्तर त्रेतायुगका समय आनेपर स्पर्श करनेमात्रसे संतानकी उत्पत्ति होने लगी। नरेश्वर! उस समयके लोगोंमें भी मैथुन-धर्मका प्रचार नहीं हुआ था

tatas tretāyuge kāle saṁsparśāj jāyate prajā | na hābhūn maithuno dharmas teṣām api janādhipa ||

Bhīṣma said: “Then, when the age of Tretā arrived, offspring began to be produced merely through touch. O lord of men, even among the people of that time, the practice of sexual union as a social norm had not yet come into vogue.”

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
त्रेता-युगेin the Tretā age
त्रेता-युगे:
Adhikarana
TypeNoun
Rootत्रेता-युग
FormNeuter, Locative, Singular
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
संस्पर्शात्from (mere) touch
संस्पर्शात्:
Apadana
TypeNoun
Rootसंस्पर्श
FormMasculine, Ablative, Singular
जायतेis born, arises
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, Third, Singular
प्रजाoffspring; progeny
प्रजा:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
indeed (emphatic particle)
:
TypeIndeclinable
Root
अभूत्was, existed
अभूत्:
TypeVerb
Rootभू
FormImperfect (Past), Parasmaipada, Third, Singular
मैथुनःsexual (pertaining to intercourse)
मैथुनः:
TypeAdjective
Rootमैथुन
FormMasculine, Nominative, Singular
धर्मःpractice; custom; dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
जन-अधिपO lord of people (king)
जन-अधिप:
TypeNoun
Rootजनाधिप
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
J
janādhipa (the king addressed, i.e., Yudhiṣṭhira)
T
Tretā-yuga

Educational Q&A

Bhīṣma highlights that dharma and social customs vary by yuga: in earlier ages, procreation was portrayed as occurring through subtler means (mere touch), and sexual union was not yet an established social practice—implying a progressive coarsening of human conduct across ages.

In Bhīṣma’s discourse to the king, he describes conditions in the Tretā-yuga: beings begin to produce offspring through touch alone, and the institution or widespread practice of maithuna (sexual intercourse) is said not to have arisen among people at that time.