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Shloka 11

Śānti-parva 206: Guṇa-hetu Moha, Kāma-krodha Chain, Indriya-utpatti, and Nirodha

पवनाच्च महद्‌ व्योम तस्मात्‌ परतरं मन: । मनसो महती बुद्धिर्बुद्धे: कालो महान्‌ स्मृत:

pavanāc ca mahad vyoma tasmāt parataraṁ manaḥ | manaso mahatī buddhir buddheḥ kālo mahān smṛtaḥ ||

Bhīṣma said: “From wind arises the vast expanse of space; beyond that is the mind. Greater than the mind is the mighty intellect, and greater than the intellect is Time, remembered as the great power.”

पवनात्from the wind
पवनात्:
Apadana
TypeNoun
Rootपवन
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
महत्great
महत्:
Karta
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
व्योमsky/space
व्योम:
Karta
TypeNoun
Rootव्योमन्
FormNeuter, Nominative, Singular
तस्मात्from that (from it)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormNeuter, Ablative, Singular
परतरम्higher/superior
परतरम्:
Karta
TypeAdjective
Rootपरतर
FormNeuter, Nominative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
मनसःof the mind
मनसः:
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
महतीgreat
महती:
Karta
TypeAdjective
Rootमहत्
FormFeminine, Nominative, Singular
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
बुद्धेःof the intellect
बुद्धेः:
TypeNoun
Rootबुद्धि
FormFeminine, Genitive, Singular
कालःtime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
महान्great
महान्:
Karta
TypeAdjective
Rootमहत्
FormMasculine, Nominative, Singular
स्मृतःis remembered/considered
स्मृतः:
TypeVerb
Rootस्मृ
FormMasculine, Nominative, Singular, क्त (past passive participle)

भीष्म उवाच

B
Bhīṣma
P
pavana (wind)
V
vyoma (space)
M
manas (mind)
B
buddhi (intellect)
K
kāla (Time)

Educational Q&A

The verse presents a hierarchy: wind → space → mind → intellect → Time. It emphasizes that inner faculties (mind and especially intellect) are subtler and more powerful than gross elements, and that Time ultimately surpasses even intellect as the great governing force behind transformation and consequence.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and higher knowledge. Here he is explaining a philosophical ordering of principles—moving from physical elements to psychological faculties and finally to Time—to guide the listener toward discernment and a broader, less ego-bound view of events.