Shloka 19
Keśava-tattva-kathana
On the Principle of Keśava: Cosmogony and Divine Epithets
निश्चैष्टा भ्यां शरीरा भ्यां स्थिरदृष्टी समाहितौ । जितात्मानौ तथा5<धाय मूर्धन्यात्मानमेव च,इस प्रकार मनको जीतकर दृष्टिको एकाग्र करके उन दोनोंने प्राणसहित मनको सुषुम्णा मार्गद्वारा मूर्धामें स्थापित कर दिया। फिर वे दोनों समाधिमें स्थित हो गये। उस समय उन दोनोंके शरीर जड़की भाँति चेष्टाहीन हो गये
niścēṣṭābhyāṁ śarīrābhyāṁ sthiradṛṣṭī samāhitau | jitātmānau tathā dhāya mūrdhany ātmānam eva ca ||
Bhīṣma said: With their bodies becoming motionless, their gaze steady and their minds collected, those two—having mastered themselves—placed the life-breath together with the mind in the crown of the head through the suṣumṇā channel. Thereafter they remained absorbed in samādhi, and their bodies appeared inert, as if without any movement.
भीष्य उवाच