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Shloka 17

मनुरुवाच — इन्द्रिय-मनः-ज्ञान-क्रमः

Manu on the hierarchy of senses, mind, and knowledge

फिर बुद्धिके द्वारा परब्रह्म परमात्माका ध्यान करे तथा सर्व-हितकारिणी वेदसंहिताका एवं प्रणव और गायत्री मन्त्रका जप करे। फिर समाधिमें स्थित होनेपर उस संहिता एवं गायत्री मन्त्र आदिके जपको भी त्याग दे ।। ध्यानमुत्पादयत्यत्र संहिताबलसंश्रयात्‌ । शुद्धात्मा तपसा दान्तो निवृत्तद्वेषकामवान्‌

dhyānam utpādayaty atra saṁhitā-bala-saṁśrayāt | śuddhātmā tapasā dānto nivṛtta-dveṣa-kāmavān ||

Bhīṣma explains that, supported by the power of Vedic recitation, a seeker generates inner contemplation. Purified in mind, disciplined through tapas, self-controlled, and withdrawn from hatred and desire, he becomes fit for deep meditation—eventually even letting go of reliance on repeated formulas as absorption becomes steady.

{'dhyānam''meditation
{'dhyānam':
sustained contemplative focus', 'utpādayati''produces
sustained contemplative focus', 'utpādayati':
generates', 'atra''here
generates', 'atra':
in this practice/context', 'saṁhitā''Vedic collection/recitation
in this practice/context', 'saṁhitā':
the Saṁhitā portion of the Veda', 'bala''strength
the Saṁhitā portion of the Veda', 'bala':
efficacy', 'saṁśrayāt''by resorting to
efficacy', 'saṁśrayāt':
taking refuge in', 'śuddhātmā''one whose inner self/mind is purified', 'tapasā': 'by austerity
taking refuge in', 'śuddhātmā':
by disciplined effort/ascetic practice', 'dāntaḥ''self-controlled
by disciplined effort/ascetic practice', 'dāntaḥ':
restrained (especially of senses)', 'nivṛtta''turned back
restrained (especially of senses)', 'nivṛtta':
ceased', 'dveṣa''hatred
ceased', 'dveṣa':
aversion', 'kāma''desire
aversion', 'kāma':
craving', 'kāmavān''possessing desire (here understood as one who has dealt with/withdrawn from desire in practice, i.e., no longer driven by it)'}
craving', 'kāmavān':

भीष्म उवाच

B
Bhishma (speaker)
S
Saṁhitā (Vedic recitation/collection)

Educational Q&A

Meditation is stabilized by disciplined life: purity of mind, austerity, and sense-restraint, along with withdrawing from hatred and desire. Vedic recitation can serve as a support to generate contemplation, but the mature aim is steady absorption that is not dependent on external repetition.

In the Shanti Parva’s instruction section, Bhishma is teaching a method of inner practice: the seeker uses the strength of sacred recitation to kindle meditation, while cultivating ethical purification and restraint, preparing for deeper yogic absorption.