Shloka 24
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
सेयं भावात्मिका भावांस्त्रीनेतानतिवर्तते । सरितां सागरो भर्ता महावेलामिवोर्मिमान्,इस प्रकार वह मनुष्योंके मनके भीतर तीन भावोंमें अवस्थित है, यह भावात्मिका बुद्धि (समाधि-अवस्थामें) सुख, दुःख और मोह--इन तीनों भावोंको लाँघ जाती है। ठीक उसी तरह जैसे सरिताओंका स्वामी समुद्र उत्ताल तरंगोंसे संयुक्त हो अपनी विशाल तटभूमिको भी कभी-कभी लाँघ जाता है
seyaṁ bhāvātmikā bhāvāṁs trīn etān ativartate | saritāṁ sāgaro bhartā mahāvelām ivormimān ||
Bhishma said: This intellect, whose very nature is constituted of mental states, nevertheless transcends these three states. Just as the ocean—the lord and support of rivers—though filled with surging waves, at times oversteps its great shoreline, so too in deep absorption the mind-born intelligence rises beyond pleasure, pain, and delusion.
भीष्म उवाच
Educational Q&A
Even though the intellect (buddhi) operates through mental states, in profound concentration it can transcend the triad of pleasure, pain, and delusion. The verse points to inner freedom: ethical steadiness arises when one is not compelled by these shifting experiences.
In the Shanti Parva’s instruction on dharma and inner discipline, Bhishma explains to Yudhishthira how the mind and intellect can rise beyond ordinary emotional conditions. He illustrates this with a natural image: the ocean, though wave-tossed, can overflow its own boundary—likewise the awakened intellect can surpass its usual limits.