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Shloka 193

मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः

Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature

इस प्रकार श्रीमह्ााभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें भीष्म-युधिष्टिरसंवादके प्रयंगमें आचारविधिविषयक एक सौ तिरानबेवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate śāntiparvake antargata mokṣadharmaparvaṇi bhīṣma-yudhiṣṭhira-saṁvāda-prasaṅge ācāravidhi-viṣayaka ekaśata-trinavatyāṁ adhyāyaḥ pūrṇaḥ

Thus, in the Śrī Mahābhārata, within the Śānti Parva—specifically in the Mokṣa-dharma section—this concludes the one hundred and ninety-third chapter on the rules of right conduct, spoken in the context of the dialogue between Bhīṣma and Yudhiṣṭhira. The narrative marks a formal closure of the teaching unit on disciplined ethical practice as part of the broader pursuit of peace and liberation.

इतिthus
इति:
TypeIndeclinable
Rootइति
FormAvyaya
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतेincluded/contained (therein)
अन्तर्गते:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
भीष्मयुधिष्ठिरसंवादस्यof the Bhishma–Yudhishthira dialogue
भीष्मयुधिष्ठिरसंवादस्य:
TypeNoun
Rootभीष्मयुधिष्ठिरसंवाद
FormMasculine, Genitive, Singular
प्रसङ्गेin the context
प्रसङ्गे:
Adhikarana
TypeNoun
Rootप्रसङ्ग
FormMasculine, Locative, Singular
आचारविधिविषयकःconcerning rules of conduct
आचारविधिविषयकः:
TypeAdjective
Rootआचारविधिविषयक
FormMasculine, Nominative, Singular
एकशतत्रिनवतितमःone hundred ninety-third (ordinal)
एकशतत्रिनवतितमः:
TypeAdjective
Rootएकशतत्रिनवतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcompleted
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd person, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva