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Shloka 2

जापक–इक्ष्वाकु–सत्यविवादः

The Jāpaka, Ikṣvāku, and the Dispute on Truth and Merit

भूगुरुवाच हुतेन शाम्यते पापं स्वाध्यायै: शान्तिरुत्तमा दानेन भोगानित्याहुस्तपसा स्वर्गमाप्तुयात्‌,भगुजीने कहा--मुने! अग्निहोत्रसे पापका निवारण किया जाता है, स्वाध्यायसे उत्तम शान्ति मिलती है, दानसे भोगोंकी प्राप्ति बतायी गयी है और तपस्यासे मनुष्य स्वर्गलोक प्राप्त कर लेता है

bhṛgur uvāca | hutena śāmyate pāpaṃ svādhyāyaiḥ śāntir uttamā | dānena bhogān ity āhuḥ tapasā svargam āpnuyāt ||

Bhṛgu said: “Sin is pacified by offerings (such as the fire-rite). Through self-study comes the highest inner peace. By giving, people are said to obtain enjoyments and prosperity; and by austerity a person may attain the heavenly world.”

भृगुःBhṛgu
भृगुः:
Karta
TypeNoun
Rootभृगु
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
हुतेनby oblation / by offering (in fire)
हुतेन:
Karana
TypeNoun
Rootहुत
FormNeuter, Instrumental, Singular
शाम्यतेis pacified / is extinguished
शाम्यते:
TypeVerb
Rootशम्
FormPresent, Third, Singular, Atmanepada
पापम्sin
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
स्वाध्यायैःby self-study (recitation of Veda)
स्वाध्यायैः:
Karana
TypeNoun
Rootस्वाध्याय
FormMasculine, Instrumental, Plural
शान्तिःpeace / tranquility
शान्तिः:
Karta
TypeNoun
Rootशान्ति
FormFeminine, Nominative, Singular
उत्तमाsupreme
उत्तमा:
TypeAdjective
Rootउत्तम
FormFeminine, Nominative, Singular
दानेनby giving / by charity
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
भोगान्enjoyments
भोगान्:
Karma
TypeNoun
Rootभोग
FormMasculine, Accusative, Plural
इतिthus
इति:
TypeIndeclinable
Rootइति
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
आप्नुयात्would attain / may attain
आप्नुयात्:
TypeVerb
Rootआप्
FormOptative, Third, Singular, Parasmaipada

भरद्वाज उवाच

B
Bhṛgu

Educational Q&A

Different dharmic disciplines yield distinct fruits: ritual offering pacifies sin, self-study grants the highest peace, charity brings worldly enjoyments/prosperity, and austerity leads to attainment of heaven.

In a didactic exchange within Śānti Parva, the sage Bhṛgu states a concise mapping between key religious practices (offering, study, giving, austerity) and their respective results, presenting a graded ethical-ritual framework.