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Shloka 21

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

तेज, क्रोध, नेत्र, ऊष्मा और जठरानल--ये पाँच वस्तुएँ देहधारियोंके शरीरमें अग्निमय हैं

tejaḥ krodho netre ūṣmā ca jaṭharānalaḥ—etāni pañca vastūni dehadhāriṇāṃ śarīre agnimayāni

Bharadvāja said: “Splendour (the inner fire), anger, the eyes, bodily heat, and the digestive fire—these five are fiery in nature within the bodies of embodied beings.”

तेजःsplendor, brilliance
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
नेत्रम्eye
नेत्रम्:
Karta
TypeNoun
Rootनेत्र
FormNeuter, Nominative, Singular
ऊष्माheat, warmth
ऊष्मा:
Karta
TypeNoun
Rootऊष्मन्
FormMasculine, Nominative, Singular
जठरानलःdigestive fire (stomach-fire)
जठरानलः:
Karta
TypeNoun
Rootजठरानल
FormMasculine, Nominative, Singular
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
पञ्चfive
पञ्च:
TypeNumeral
Rootपञ्च
Formtrue
वस्तूनिthings, entities
वस्तूनि:
Karta
TypeNoun
Rootवस्तु
FormNeuter, Nominative, Plural
देहधारिणाम्of embodied beings
देहधारिणाम्:
TypeNoun
Rootदेहधारिन्
FormMasculine, Genitive, Plural
शरीरेin the body
शरीरे:
Adhikarana
TypeNoun
Rootशरीर
FormNeuter, Locative, Singular
अग्निमयाःconsisting of fire, fiery
अग्निमयाः:
Karta
TypeAdjective
Rootअग्निमय
FormMasculine, Nominative, Plural
सन्तिare
सन्ति:
TypeVerb
Rootअस्
FormPresent, Third, Plural

भरद्वाज उवाच

B
Bharadvāja
T
tejas
K
krodha
N
netra (eyes)
Ū
ūṣmā (heat)
J
jaṭharānala (digestive fire)

Educational Q&A

The verse teaches that key human functions and impulses—vital radiance, anger, vision, bodily warmth, and digestion—are ‘fiery’ in essence. Ethically, it implies that a person must understand and regulate these inner fires through discipline, moderation, and restraint, so that energy becomes constructive (tejas) rather than destructive (krodha).

In Śānti Parva’s instructional setting, Bharadvāja is explaining a doctrinal point about the constitution of embodied beings. He enumerates five fire-like factors within the body, linking moral and mental life (especially anger and vigor) with physiological ‘agni’ principles.