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Shloka 179

Adhyāya 180: Jīva, Śarīra, and the Fire Analogy (भृगु–भरद्वाज संवादः)

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि आजगरप्रह्नादसंवादे एकोनाशीत्यधिकशततमो< ध्याय:,इस प्रकार श्रीमह्ाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें अजगरवृत्तिसे रहनेवाले मुनि और प्रह्नादका संवादविषयक एक सौ उनासीवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi ājagaraprahlādasaṃvāde ekonāśītyadhikaśatatamo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Śānti Parva—specifically the Mokṣa-dharma section—the one-hundred-and-seventy-ninth chapter concludes, presenting the dialogue between Prahlāda and the sage who lives by the ‘python-like’ discipline (ājagara-vṛtti), a model of radical contentment, non-striving, and inward freedom. The closing colophon signals the end of this teaching unit, framing its ethical emphasis on liberation-oriented conduct rather than worldly acquisition.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
आजगरप्रह्नादसंवादेin the dialogue of Ājagara and Prahlāda
आजगरप्रह्नादसंवादे:
Adhikarana
TypeNoun
Rootआजगर-प्रह्नाद-संवाद
FormMasculine, Locative, Singular
एकोनाशीत्यधिकशततमःthe one-hundred-and-seventy-ninth
एकोनाशीत्यधिकशततमः:
TypeAdjective
Rootएकोन-आशीति-अधिक-शततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
M
Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
P
Prahlāda
M
Muni (sage)
Ā
Ājagara-vṛtti (python-like mode of life)

Educational Q&A

The colophon closes a unit of instruction centered on mokṣa-oriented ethics: the ‘ājagara-vṛtti’ ideal of non-grasping, patient acceptance, and freedom from compulsive striving, presented through a dialogue that frames inner liberation as superior to restless acquisition.

Bhīṣma’s discourse reaches the end of a chapter in the Mokṣa-dharma section. The text marks completion of the dialogue between Prahlāda and a sage who lives by the ‘python-like’ discipline, signaling that this particular teaching conversation has concluded.