Shloka 11
Ajagara-vrata (The ‘Python’ Discipline): Prahrāda Questions a Wandering Sage
“आज कार्तिककी पूर्णिमा है। आजके दिन सहसों श्रेष्ठ ब्राह्मण मेरे यहाँ भोजन करेंगे। उन्हींमें यह भी भोजन कर लेगा, उन्हींके साथ इसे भी धन देना चाहिये। आज पुण्य दिवस है, यह ब्राह्मण अतिथिरूपसे यहाँ आया है और मैंने धन दान करनेका संकल्प कर ही रक््खा है। अब इसके बाद क्या विचार करना है?' ।। ततः सहस्र॑ विप्राणां विदुषां समलंकृतम् । सस््नातानामनुसम्प्राप्तं सुमहत् क्षौमवाससाम्,तदनन्तर भोजनके समय हजारों विद्वान ब्राह्मण स्नान करके रेशमी वस्त्र और अलंकार धारण किये वहाँ आ पहुँचे
bhīṣma uvāca | adya kārtikī pūrṇimā | adya-dine sahasraśaḥ śreṣṭhā brāhmaṇā mama gṛhe bhojanaṃ kariṣyanti | teṣv eva ayam api bhojanaṃ karotu; teṣāṃ saha asmai api dhanaṃ dātavyam | adya puṇya-divasaḥ; ayaṃ brāhmaṇaḥ atithi-rūpeṇa iha āgataḥ; mayā ca dhana-dāna-saṅkalpaḥ pūrvam eva kṛtaḥ | ataḥ paraṃ kiṃ vicārayitum? || tataḥ sahasraṃ viprāṇāṃ viduṣāṃ samalaṅkṛtaṃ snātānām anusamprāptaṃ sumahat kṣauma-vāsasām ||
Bhishma said: “Today is the full-moon day of Kartika. On this day, thousands of eminent Brahmins will dine in my house. Let this man also eat among them; and along with them, wealth should be given to him as well. Today is a holy day; this Brahmin has come here in the form of a guest, and I have already resolved to give a gift of wealth. What is there left to deliberate after this?” Then, at the time of the meal, a great assembly of a thousand learned Brahmins arrived—having bathed, adorned with ornaments, and wearing fine linen garments.
भीष्म उवाच
Educational Q&A
The passage emphasizes atithi-dharma and dāna: when an auspicious occasion and a prior vow to give are present, one should not hesitate—especially when a Brahmin guest arrives. Ethical action is framed as timely generosity, honoring guests, and fulfilling one’s resolve.
Bhishma declares that it is Kartika full moon and that he will host a large feast for thousands of eminent Brahmins. He insists that an arriving Brahmin guest should be included in the meal and also receive a monetary gift. Immediately after, the narrative describes the arrival of a thousand learned, bathed, ornamented Brahmins in fine garments at mealtime.