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Shloka 4

संधेयासंधेय-पुरुषनिर्णयः (Criteria for Allies and Non-Allies) — with the opening of the Gautama narrative

ओऔषधान्यगदादीनि क्रियाश्व विविधास्तथा । तपसैव हि सिद्धान्ति तपोमूलं हि साधनम्‌,औषध, आरोग्य आदिकी प्राप्ति तथा नाना प्रकारकी क्रियाएँ तपस्यासे ही सिद्ध होती हैं; क्योंकि प्रत्येक साधनकी जड़ तपस्या ही है

oṣadhāny agadādīni kriyāś ca vividhās tathā | tapasaiva hi siddhānti tapomūlaṃ hi sādhanam ||

Bhishma said: Medicines, antidotes, and the many kinds of practical disciplines all reach fulfillment only through austerity; for austerity is the root from which every effective means of attainment draws its power.

औषधानिmedicines
औषधानि:
Karta
TypeNoun
Rootऔषध
FormNeuter, Nominative, Plural
अगदानिremedies/antidotes
अगदानि:
Karta
TypeNoun
Rootअगद
FormNeuter, Nominative, Plural
आदीनिand the like, etc.
आदीनि:
Karta
TypeAdjective
Rootआदि
FormNeuter, Nominative, Plural
क्रियाःactions/practices
क्रियाः:
Karta
TypeNoun
Rootक्रिया
FormFeminine, Nominative, Plural
विविधाःvarious
विविधाः:
Karta
TypeAdjective
Rootविविध
FormFeminine, Nominative, Plural
तथाand likewise/also
तथा:
TypeIndeclinable
Rootतथा
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
सिद्ध्यन्तिare accomplished/succeed
सिद्ध्यन्ति:
TypeVerb
Rootसिध्
FormPresent, Indicative, Parasmaipada, Third, Plural
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
मूलम्root/basis
मूलम्:
Karta
TypeNoun
Rootमूल
FormNeuter, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
साधनम्means/instrument (of attainment)
साधनम्:
Karta
TypeNoun
Rootसाधन
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
M
medicines (oṣadhi)
A
antidotes/remedies (agada)
P
practices/rites (kriyā)

Educational Q&A

All effective means—whether medical remedies or diverse practices—derive their success from tapas (disciplined austerity). Inner restraint and sustained effort are presented as the foundational power behind any accomplishment.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma continues advising Yudhishthira, emphasizing that practical techniques and external aids become truly efficacious when supported by inner discipline (tapas).