Shloka 3
Tapas as the Root of Attainment (तपः—साधनमूलप्रशंसा)
आत्मनो बलमास्थाय कथं वर्तेत मानव: । आगच्छतो>तिक्रुद्धस्य तस्योद्धरणकाम्यया,युधिष्ठिरने पूछा--पितामह! जो बलवान, नित्य निकटवर्ती, उपकार और अपकार करनेमें समर्थ तथा नित्य उद्योगशील है, ऐसे शत्रुके साथ यदि कोई अल्प बलवान, असार एवं सभी बातोंमें छोटी हैसियत रखनेवाला मनुष्य मोहवश शेखी बघारते हुए अयोग्य बातें कहकर वैर बाँध ले और वह बलवान शत्रु अत्यन्त कुपित हो उस दुर्बल मनुष्यको उखाड़ फेंकनेके लिये आक्रमण कर दे, तब वह आक्रान्त मनुष्य अपने ही बलका भरोसा करके उस आक्रमणकारीके साथ कैसा बर्ताव करे? (जिससे उसकी रक्षा हो सके)
ātmano balam āsthāya kathaṁ varteta mānavaḥ | āgacchato 'tikruddhasya tasyoddharaṇakāmyayā ||
Yudhiṣṭhira asked: “Relying only on his own strength, how should a man conduct himself when a far stronger enemy—ever near, capable of both help and harm, and constantly energetic—has been provoked by the man’s foolish boasting and now advances in extreme anger, intent on uprooting him? What course of conduct will protect the one who is under attack?”
युधिछिर उवाच
Educational Q&A
The verse frames a dharma-question about practical ethics: when one has foolishly provoked a much stronger adversary, mere bravado is useless; one must adopt conduct grounded in realistic self-assessment, restraint, and protective strategy rather than pride.
In Śānti Parva, Yudhiṣṭhira consults Bhīṣma on righteous conduct and policy. Here he asks how a weaker person should behave when a powerful, nearby, capable enemy—angered by the weaker person’s improper words—attacks with the intent to destroy him.