Shloka 6

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

Devanagari script

परस्परभयादेके पापा: पापं न कुर्वते । एवं सांसिद्धिके लोके सर्व दण्डे प्रतिक्तितम्‌,कितने ही पापी राजदण्डके भयसे पाप नहीं करते हैं। कुछ लोग यमदण्डके भयसे, कोई परलोकके भयसे और कितने ही पापी आपसमें एक-दूसरेके भयसे पाप नहीं करते हैं। जगत्‌की ऐसी ही स्वाभाविक स्थिति है; इसलिये सब कुछ दण्डमें ही प्रतिष्ठित है

Transliteration

parasparabhayād eke pāpāḥ pāpaṁ na kurvate | evaṁ sāṁsiddhike loke sarvaṁ daṇḍe pratiṣṭhitam ||

Translation

Arjuna said: Some sinners refrain from sin out of fear of one another. Thus, in this naturally constituted world, everything stands supported by daṇḍa—by the restraining force of fear and sanction that keeps wrongdoing in check.

Word by Word

• {'paraspara-bhaya': 'mutual fear

• fear of one another', 'eke': 'some (people)', 'pāpāḥ': 'the sinful

• wrongdoers', 'pāpam': 'sin

• wrongful act', 'na kurvate': 'do not do

• refrain from doing', 'evam': 'thus

• in this manner', 'sāṁsiddhike loke': 'in the world as it is by nature/constitution

• in the naturally established order', 'sarvam': 'everything

• all (social order)', 'daṇḍe': 'in punishment

• in coercive sanction/penalty', 'pratiṣṭhitam': 'established

Speaker

अजुन उवाच

Characters & Entities

• Arjuna

Educational Q&A

What is the core teaching?

Moral restraint in society often arises not from inner virtue alone but from deterrence—fear of consequences, including social retaliation. Hence, the maintenance of order is portrayed as resting on daṇḍa (sanction/punishment).

What is happening in the narrative?

In the Shanti Parva’s discussion on governance and dharma after the war, Arjuna speaks about why people avoid wrongdoing, pointing to mutual fear and the broader principle that social stability depends on enforceable punishment.