Shloka 5
Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
राजदण्डभयादेके पापा: पापं न कुर्वते । यमदण्डभयादेके परलोकभयादपि,कितने ही पापी राजदण्डके भयसे पाप नहीं करते हैं। कुछ लोग यमदण्डके भयसे, कोई परलोकके भयसे और कितने ही पापी आपसमें एक-दूसरेके भयसे पाप नहीं करते हैं। जगत्की ऐसी ही स्वाभाविक स्थिति है; इसलिये सब कुछ दण्डमें ही प्रतिष्ठित है
rājadaṇḍabhayād eke pāpāḥ pāpaṃ na kurvate | yamadaṇḍabhayād eke paralokabhayād api |
Arjuna said: Some sinners refrain from sin out of fear of the king’s punishment; some out of fear of Yama’s rod; and others out of fear of the next world as well. Such is the natural condition of the world—therefore everything stands established upon punishment (daṇḍa), as a regulating force.
अजुन उवाच
Educational Q&A
Moral restraint in society often arises not from inner virtue alone but from fear of consequences—state punishment, divine/judicial retribution (Yama), and the results in the afterlife. Hence daṇḍa (sanctioning power) is presented as a foundational support for social order.
Arjuna is speaking within the Shanti Parva’s discussions on governance and dharma, pointing out that many people avoid wrongdoing primarily due to fear of punishment and post-mortem consequences, underscoring the practical necessity of daṇḍa in maintaining order.