Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
लोकयात्रार्थमेवेह धर्मप्रवचनं कृतम् । अहिंसासाधुहिंसेति श्रेयान् धर्मपरिग्रह:,लोक्यात्राका निर्वाह करनेके लिये ही धर्मका प्रतिपादन किया गया है। सर्वथा हिंसा न की जाय अथवा दुष्टकी हिंसा की जाय, यह प्रश्न उपस्थित होनेपर जिसमें धर्मकी रक्षा हो, वही कार्य श्रेष्ठ मानना चाहिये-
lokayātrārtham eveha dharmapravacanaṁ kṛtam | ahiṁsā sādhuhīṁseti śreyān dharmaparigrahaḥ ||
Arjuna said: “Here, the teaching of dharma has been set forth precisely for sustaining the course of worldly life. When the dilemma arises—whether one should practice non-violence in all circumstances or employ violence against the wicked—the better course is to adopt that action which upholds and protects dharma.”
अजुन उवाच
Dharma is taught for the practical maintenance of life and society; when absolute non-violence conflicts with protecting dharma, one should choose the course that preserves dharma—even if it involves force against wrongdoers.
Arjuna raises an ethical dilemma within the Shanti Parva discussion: how to reconcile the ideal of ahiṁsā with the need to restrain or punish the wicked, concluding that dharma’s preservation is the guiding criterion.