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Shloka 49

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

लोकयात्रार्थमेवेह धर्मप्रवचनं कृतम्‌ । अहिंसासाधुहिंसेति श्रेयान्‌ धर्मपरिग्रह:,लोक्यात्राका निर्वाह करनेके लिये ही धर्मका प्रतिपादन किया गया है। सर्वथा हिंसा न की जाय अथवा दुष्टकी हिंसा की जाय, यह प्रश्न उपस्थित होनेपर जिसमें धर्मकी रक्षा हो, वही कार्य श्रेष्ठ मानना चाहिये-

lokayātrārtham eveha dharmapravacanaṁ kṛtam | ahiṁsā sādhuhīṁseti śreyān dharmaparigrahaḥ ||

Arjuna said: “Here, the teaching of dharma has been set forth precisely for sustaining the course of worldly life. When the dilemma arises—whether one should practice non-violence in all circumstances or employ violence against the wicked—the better course is to adopt that action which upholds and protects dharma.”

{'lokayātrā''the conduct/continuance of worldly life
{'lokayātrā':
social order and practical living', 'artham''for the sake of
social order and practical living', 'artham':
purpose', 'eva''indeed
purpose', 'eva':
precisely', 'iha''here
precisely', 'iha':
in this world/teaching context', 'dharma''righteous order
in this world/teaching context', 'dharma':
moral law', 'pravacanam''instruction
moral law', 'pravacanam':
teaching', 'kṛtam''has been made/done
teaching', 'kṛtam':
has been set forth', 'ahiṁsā''non-violence
has been set forth', 'ahiṁsā':
non-injury', 'sādhu-hīṁsā''violence against the wicked (sādhu here in the sense of ‘proper/justified’ or ‘directed at the wrongdoer’)', 'iti': 'thus
non-injury', 'sādhu-hīṁsā':
in the form of a stated alternative', 'śreyān''better
in the form of a stated alternative', 'śreyān':
preferable', 'dharma-parigrahaḥ''adoption/acceptance of dharma
preferable', 'dharma-parigrahaḥ':

अजुन उवाच

A
Arjuna

Educational Q&A

Dharma is taught for the practical maintenance of life and society; when absolute non-violence conflicts with protecting dharma, one should choose the course that preserves dharma—even if it involves force against wrongdoers.

Arjuna raises an ethical dilemma within the Shanti Parva discussion: how to reconcile the ideal of ahiṁsā with the need to restrain or punish the wicked, concluding that dharma’s preservation is the guiding criterion.