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Shloka 33

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

ये5पि सम्मिन्नमर्यादा नास्तिका वेदनिन्दका: । तेडपि भोगाय कल्पन्ते दण्डेनाशु निपीडिता:,जो धर्मकी मर्यादा नष्ट करके वेदोंकी निन्‍दा करनेवाले नास्तिक मनुष्य हैं, वे भी डंडे पड़नेपर उससे पीड़ित हो शीघ्र ही राहपर आ जाते हैं--मर्यादापालनके लिये तैयार हो जाते हैं

ye 'pi samminn amaryādā nāstikā vedanindakāḥ | te 'pi bhogāya kalpante daṇḍenāśu nipīḍitāḥ ||

Arjuna said: “Even those who shatter the bounds of righteous conduct—atheists who revile the Vedas—are quickly pressed by punishment and thereby fall into line, becoming fit again for disciplined life and social order.”

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
सम्मिन्नमर्यादाःhaving broken/ruined boundaries (transgressors of propriety)
सम्मिन्नमर्यादाः:
Karta
TypeAdjective
Rootसम्मिन्नमर्यादा
FormMasculine, Nominative, Plural
नास्तिकाःatheists/deniers
नास्तिकाः:
Karta
TypeNoun
Rootनास्तिक
FormMasculine, Nominative, Plural
वेदनिन्दकाःrevilers of the Veda
वेदनिन्दकाः:
Karta
TypeNoun
Rootवेदनिन्दक
FormMasculine, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
भोगायfor enjoyment/for experiencing (results)
भोगाय:
Sampradana
TypeNoun
Rootभोग
FormMasculine, Dative, Singular
कल्पन्तेbecome fit/are brought (to a state); are made ready
कल्पन्ते:
TypeVerb
Rootकॢप् (कल्पते)
FormPresent, Third, Plural, Atmanepada
दण्डेनby punishment/with the rod
दण्डेन:
Karana
TypeNoun
Rootदण्ड
FormMasculine, Instrumental, Singular
आशुquickly
आशु:
TypeIndeclinable
Rootआशु
निपीडिताःpressed/afflicted (punished)
निपीडिताः:
TypeAdjective
Rootनि-पीड्
Formक्त (past passive participle), Masculine, Nominative, Plural

अजुन उवाच

A
Arjuna
V
Veda
D
daṇḍa (punishment/rod)

Educational Q&A

The verse asserts the necessity of daṇḍa (punitive discipline) to protect maryādā (moral and social boundaries): even those who reject Vedic norms can be restrained and redirected toward orderly conduct when punishment is effectively applied.

In the Shanti Parva’s discussion of governance and dharma, Arjuna speaks to the practical role of punishment in maintaining social order, noting that offenders—especially those who undermine established norms—often return to proper conduct when checked by timely coercion.