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Shloka 144

लुब्धक-कपोत-कपोती-आख्यानम्

The Hunter and the Pigeon Couple: Expiation and Refuge-Ethics

इति श्रीमहाभारते शान्तिपर्वणि आपद्धर्मपर्वणि भार्याप्रशंसायां चतुश्चत्वारिंशदधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत आपद्धर्मपर्वमें पत्नीकी प्रशंसाविषयक एक सौ चौवालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi āpaddharmaparvaṇi bhāryāpraśaṃsāyāṃ catuścatvāriṃśad-adhika-śatatamo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Śānti Parva—specifically in the section on conduct in times of distress (Āpaddharma)—the chapter devoted to the praise of the wife comes to its close: the one hundred and forty-fourth chapter is completed. The colophon signals the end of Bhīṣma’s instruction on the ethical value of the wife as a sustaining partner in dharma, especially under adversity.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
आपद्धर्मपर्वणिin the Apaddharma section
आपद्धर्मपर्वणि:
Adhikarana
TypeNoun
Rootआपद्धर्मपर्वन्
FormNeuter, Locative, Singular
भार्याप्रशंसायाम्in (the topic of) praise of the wife
भार्याप्रशंसायाम्:
Adhikarana
TypeNoun
Rootभार्याप्रशंसा
FormFeminine, Locative, Singular
चतुःचत्वारिंशत्forty-four (lit. four-and-forty)
चतुःचत्वारिंशत्:
TypeAdjective
Rootचतुःचत्वारिंशत्
FormNeuter, Nominative, Singular
अधिकmore; exceeding
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
Ā
Āpaddharma Parva
B
Bhāryā (wife) (topic)
B
Bhīṣma (speaker, per given metadata)

Educational Q&A

This line is a colophon marking the completion of a chapter whose theme is the praise of the wife within Āpaddharma. In ethical context, it frames the wife as a key support of household dharma and resilience during adversity, concluding Bhīṣma’s instructional discourse.

The narrative action pauses: the text formally closes the chapter in the Śānti Parva’s Āpaddharma section, indicating that the discussion on ‘bhāryā-praśaṃsā’ (commendation of the wife) has ended and the next chapter will begin thereafter.