Śaraṇāgata-Atithi-Dharma in the Kapota Narrative (कपोत-आख्यानम्—शरणागतधर्मः)
उपशुष्कजलस्थाया विनिवृत्तसभाप्रपा । निवृत्तयज्ञस्वाध्याया निर्वषट्कारमज्ला,छोटे-छोटे जलाशय सर्वथा सूख गये। जलाभावके कारण पौंसले बंद हो गये। भूतलपर यज्ञ और स्वाध्यायका लोप हो गया। वषट्कार और मांगलिक उत्सवोंका कहीं नाम भी नहीं रह गया। खेती और गोरक्षा चौपट हो गयी, बाजार-हाट बंद हो गये। यूप और यज्ञोंका आयोजन समाप्त हो गया तथा बड़े-बड़े उत्सव नष्ट हो गये
upaśuṣka-jala-sthāyā vinivṛtta-sabhā-prapā | nivṛtta-yajña-svādhyāyā nirvaṣaṭkāram aṅgalā ||
Bhishma said: “The land’s waters had dried up; public halls and roadside drinking-stations had fallen into disuse. Sacrifices and Vedic study had ceased, and the cry of ‘vaṣaṭ’ in ritual offerings was no longer heard; auspicious rites and celebrations had vanished. With water gone, agriculture and the protection of cattle collapsed, markets and fairs shut down, sacrificial posts stood unused, and great festivals were destroyed.”
भीष्म उवाच
The verse links ecological and civic breakdown (drought, abandoned public utilities) with moral and dharmic decline: when society neglects yajña (public-spirited sacred duty) and svādhyāya (discipline of learning), auspicious culture and communal welfare collapse, symbolized by the silence of the vaṣaṭ-cry and the end of festivals.
Bhishma is describing a time of severe deterioration: water sources dry up, public halls and water-stations are deserted, sacrifices and Vedic recitation stop, and with that the broader economy and social life—agriculture, cattle-care, markets, and major celebrations—falls into ruin.