Śaraṇāgatapālana—Prastāvanā
Protection of the Refuge-Seeker: Opening of the Kapota Narrative
न संशयमनारुहा[ नरो भद्राणि पश्यति । संशयं पुनरारुह्य यदि जीवति पश्यति,“जहाँ प्राणोंका संशय हो, ऐसे कष्टको स्वीकार किये बिना मनुष्य कल्याणका दर्शन नहीं कर पाता। प्राण-संकटमें पड़ कर यदि वह पुनः जीवित रह जाता है तो अपना भला देखता है
na saṁśayam anāruhya naro bhadrāṇi paśyati | saṁśayaṁ punar āruhya yadi jīvati paśyati ||
Bhishma said: “A man does not come to see what is truly auspicious without first mounting the ground of peril and uncertainty. But if, having entered that life-threatening crisis, he survives and returns, then he comes to recognize his own good—what is beneficial and worth preserving.”
भीष्म उवाच
Welfare and true good are often recognized only after one has faced real danger and uncertainty; surviving a crisis clarifies values and reveals what is genuinely beneficial.
In the Shanti Parva’s instruction, Bhishma offers a reflective maxim: hardship—especially a life-threatening predicament—functions as a proving ground that enables a person to perceive and appreciate what is truly good.