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Shloka 34

Śaraṇāgatapālana—Prastāvanā

Protection of the Refuge-Seeker: Opening of the Kapota Narrative

न संशयमनारुहा[ नरो भद्राणि पश्यति । संशयं पुनरारुह्य यदि जीवति पश्यति,“जहाँ प्राणोंका संशय हो, ऐसे कष्टको स्वीकार किये बिना मनुष्य कल्याणका दर्शन नहीं कर पाता। प्राण-संकटमें पड़ कर यदि वह पुनः जीवित रह जाता है तो अपना भला देखता है

na saṁśayam anāruhya naro bhadrāṇi paśyati | saṁśayaṁ punar āruhya yadi jīvati paśyati ||

Bhishma said: “A man does not come to see what is truly auspicious without first mounting the ground of peril and uncertainty. But if, having entered that life-threatening crisis, he survives and returns, then he comes to recognize his own good—what is beneficial and worth preserving.”

not
:
TypeIndeclinable
Root
संशयम्doubt; peril/uncertainty
संशयम्:
Karma
TypeNoun
Rootसंशय
FormMasculine, Accusative, Singular
अनारुह्यwithout mounting/entering (i.e., without undergoing)
अनारुह्य:
TypeVerb
Rootआ-रुह्
FormAbsolutive (Gerund), Parasmaipada (usage), अन्
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
भद्राणिgood things; welfare/benefits
भद्राणि:
Karma
TypeNoun
Rootभद्र
FormNeuter, Accusative, Plural
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
FormPresent (Lat), Third, Singular, Parasmaipada
संशयम्doubt; peril/uncertainty
संशयम्:
Karma
TypeNoun
Rootसंशय
FormMasculine, Accusative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
आरुह्यhaving mounted/entered (having undergone)
आरुह्य:
TypeVerb
Rootआ-रुह्
FormAbsolutive (Gerund), Parasmaipada (usage)
यदिif
यदि:
TypeIndeclinable
Rootयदि
जीवतिlives; survives
जीवति:
TypeVerb
Rootजीव्
FormPresent (Lat), Third, Singular, Parasmaipada
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
FormPresent (Lat), Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Welfare and true good are often recognized only after one has faced real danger and uncertainty; surviving a crisis clarifies values and reveals what is genuinely beneficial.

In the Shanti Parva’s instruction, Bhishma offers a reflective maxim: hardship—especially a life-threatening predicament—functions as a proving ground that enables a person to perceive and appreciate what is truly good.