Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)
ब्रह्मदत्त: सुतं दृष्टवा पूजन्याहृतलोचनम् । कृते प्रतिकृतं मत्वा पूजनीमिदमब्रवीत्,राजा ब्रह्मदत्तने देखा कि पूजनीने मेरे पुत्रकी आँखें ले लीं, तब उन्होंने यह समझ लिया कि राजकुमारको उसके कुकर्मका ही बदला मिला है। यह सोचकर राजाने रोष त्याग दिया और पूजनीसे इस प्रकार कहा
brahmadattaḥ sutaṃ dṛṣṭvā pūjanyāhṛta-locanam | kṛte pratikṛtaṃ matvā pūjanīm idam abravīt ||
Bhīṣma said: King Brahmadatta, seeing his son’s eyes taken away by Pujanī, understood it as a fitting return—retribution for the prince’s own wrongdoing. Reflecting thus, the king set aside anger and spoke to Pujanī in these words.
भीष्म उवाच
The verse highlights ethical discernment and self-restraint: when harm returns as a consequence of prior wrongdoing, a wise ruler recognizes the moral causality (pratikṛta for kṛta) and abandons blind anger, responding with measured judgment rather than vengeance.
King Brahmadatta sees that Pujanī has taken his son’s eyes. Instead of reacting with rage, he interprets the event as a deserved consequence of the prince’s earlier misdeed, relinquishes anger, and then addresses Pujanī to continue the dialogue.