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Shloka 24

Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)

स्वाध्याययज्ञा ऋषयो ज्ञानयज्ञास्तथा परे | अथापरे महायज्ञान्‌ मनस्येव वितन्वते,कुछ ऋषि वेद-शास्त्रोंका स्वाध्यायरूप यज्ञ करनेवाले होते हैं, कुछ ज्ञानयज्ञमें तत्पर रहते हैं और कुछ लोग मनमें ही ध्यानरूपी महान्‌ यज्ञोंका विस्तार करते हैं

svādhyāya-yajñā ṛṣayo jñāna-yajñās tathā pare | athāpare mahā-yajñān manasyeva vitanvate ||

Nakula said: “Among the sages, some perform sacrifice in the form of Vedic study; others are devoted to the sacrifice of knowledge. Still others, without outward display, expand great sacrifices within the mind itself—through inward contemplation.”

स्वाध्याययज्ञाःperformers of the sacrifice consisting in self-study
स्वाध्याययज्ञाः:
Karta
TypeNoun
Rootस्वाध्याय-यज्ञ
FormMasculine, Nominative, Plural
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
ज्ञानयज्ञाःperformers of the sacrifice of knowledge
ज्ञानयज्ञाः:
Karta
TypeNoun
Rootज्ञान-यज्ञ
FormMasculine, Nominative, Plural
तथाlikewise/and
तथा:
TypeIndeclinable
Rootतथा
परेothers
परे:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Plural
अथthen/and now
अथ:
TypeIndeclinable
Rootअथ
अपरेstill others
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
महायज्ञान्great sacrifices
महायज्ञान्:
Karma
TypeNoun
Rootमहा-यज्ञ
FormMasculine, Accusative, Plural
मनसिin the mind
मनसि:
Adhikarana
TypeNoun
Rootमनस्
FormNeuter, Locative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
वितन्वतेthey extend/spread out
वितन्वते:
TypeVerb
Rootवि-तन्
FormPresent, Atmanepada, Third, Plural

नकुल उवाच

N
Nakula
ṛṣayaḥ (sages)

Educational Q&A

The verse teaches that ‘yajña’ is not limited to external ritual: it includes disciplined Vedic study (svādhyāya), the pursuit of liberating knowledge (jñāna), and purely inward worship through mental contemplation. Different temperaments follow different legitimate paths of sacred practice.

Nakula is describing the varied spiritual disciplines practiced by sages—classifying them into those focused on Vedic recitation and study, those centered on knowledge and insight, and those who perform great ‘sacrifices’ internally through meditation—thereby broadening the understanding of religious duty beyond outward rites.