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Shloka 7

Ālasyadoṣa-nirdeśa (On the Fault of Negligence) — The Camel’s Long-Neck Exemplum

एवमस्त्विति चोक्त: स वरदेन महात्मना । प्रतिलभ्य वरं श्रेष्ठ ययावुष्ट: स्वकं वनम्‌,वरदायक महात्मा ब्रह्माजीने 'एवमस्तु” कहकर उसे मुँहमाँगा वर दे दिया। वह उत्तम वर पाकर ऊँट अपने वनमें चला गया

evam astv iti coktaḥ sa varadena mahātmanā | pratilabhya varaṃ śreṣṭhaṃ yayāvuṣṭaḥ svakaṃ vanam ||

Thus addressed by the great boon-giver—who said, “So be it”—the camel received the excellent boon it had sought and then departed for its own forest. The episode underscores the moral weight of a granted boon: once bestowed by a powerful and righteous giver, it becomes a binding reality, shaping the recipient’s course and responsibility thereafter.

एवम्thus, so
एवम्:
TypeIndeclinable
Rootएवम्
अस्तुlet it be
अस्तु:
TypeVerb
Rootअस्
FormImperative (Lot), 3rd, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
उक्तःsaid, spoken
उक्तः:
TypeVerb
Rootवच्
Formक्त (past passive participle), Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वरदेनby the boon-giver
वरदेन:
Karana
TypeNoun
Rootवरद
FormMasculine, Instrumental, Singular
महात्मनाby the great-souled (one)
महात्मना:
Karana
TypeAdjective
Rootमहात्मन्
FormMasculine, Instrumental, Singular
प्रतिलभ्यhaving obtained
प्रतिलभ्य:
TypeVerb
Rootप्रति-लभ्
Formल्यप् (absolutive/gerund), Parasmaipada
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर
FormMasculine, Accusative, Singular
श्रेष्ठम्excellent, best
श्रेष्ठम्:
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Accusative, Singular
ययौwent
ययौ:
TypeVerb
Rootया
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
उष्ट्रःthe camel
उष्ट्रः:
Karta
TypeNoun
Rootउष्ट्र
FormMasculine, Nominative, Singular
स्वकम्his own
स्वकम्:
TypeAdjective
Rootस्वक
FormNeuter, Accusative, Singular
वनम्forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular

उड्ड उवाच

उड्ड (Uḍḍa)
उष्ट्र (camel)
वरद महात्मा (the great boon-giver)
स्वकं वनम् (its own forest)

Educational Q&A

A boon, once granted by a powerful and righteous giver, carries moral and practical consequences; assent (“evam astu”) makes the request effective and binds the recipient to live with the results responsibly.

The great boon-giver agrees—saying “So be it”—and grants the desired boon; the camel, having obtained this excellent boon, leaves and returns to its own forest.