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Shloka 89

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

एवंविध॑ सान्त्वमुक्त्वा धर्मकामार्थहेतुमत्‌ । प्रसादयित्वा राजानं गोमायुर्वनमभ्यगात्‌,इस प्रकार धर्म, अर्थ, काम और मुक्तियोंसे युक्त सान्त्वनापूर्ण वचन कहकर सियारने बाघराजाको प्रसन्न कर लिया और उसकी अनुमति लेकर वह वनमें चला गया

evaṃvidhaṃ sāntvam uktvā dharma-kāmārtha-hetumat | prasādayitvā rājānaṃ gomāyur vanam abhyagāt ||

Having spoken such consoling words—grounded in the aims of dharma, artha, and kāma—and thereby winning the king’s goodwill, the jackal (Gomāyu) pleased the tiger-king. With his permission, he then departed and went into the forest.

एवंविधम्such (of this kind)
एवंविधम्:
Karma
TypeAdjective
Rootएवंविध
FormNeuter, Accusative, Singular
सान्त्वम्consolation, appeasement
सान्त्वम्:
Karma
TypeNoun
Rootसान्त्व
FormNeuter, Accusative, Singular
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
Formक्त्वा (absolutive/gerund), Active
धर्मकामार्थहेतुमत्having as its motive dharma, kāma, and artha
धर्मकामार्थहेतुमत्:
Karma
TypeAdjective
Rootधर्मकामार्थहेतुमत्
FormNeuter, Accusative, Singular
प्रसादयित्वाhaving pleased, having propitiated
प्रसादयित्वा:
TypeVerb
Rootप्रसादय् (प्र+सद् caus.)
Formक्त्वा (absolutive/gerund), Active
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
गोमायुःthe jackal
गोमायुः:
Karta
TypeNoun
Rootगोमायु
FormMasculine, Nominative, Singular
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
अभ्यगात्went to, approached
अभ्यगात्:
TypeVerb
Rootअभि+गम्
FormAorist (लुङ्), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
G
gomāyu (jackal)
R
rājā (king)
V
vyāghra-rāja (tiger-king)
V
vana (forest)

Educational Q&A

Measured, consoling speech that is aligned with recognized human aims—especially dharma supported by artha and kāma—can pacify the powerful and resolve danger without violence; persuasion grounded in values is presented as an effective ethical strategy.

After delivering a well-reasoned, soothing counsel, the jackal succeeds in pleasing the tiger-king (the ‘king’ in this context). Having obtained permission, the jackal leaves safely and goes into the forest.