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Shloka 60

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

शुचेरपि हि युक्तस्य दोष एव निपात्यते । मुनेरपि वनस्थस्य स्वानि कर्माणि कुर्वत:

śucer api hi yuktasya doṣa eva nipātyate | muner api vanasthasya svāni karmāṇi kurvataḥ |

Bhīṣma said: Even in the case of a pure and disciplined person, fault alone can still befall him. Even a sage dwelling in the forest, faithfully performing his own prescribed duties, is not entirely beyond the reach of blame or mishap.

शुचेःof a pure (person)
शुचेः:
Adhikarana
TypeNoun/Adjective
Rootशुचि
FormMasculine, Genitive, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
हिindeed/for
हि:
TypeIndeclinable
Rootहि
युक्तस्यof one who is disciplined/engaged (in yoga/right conduct)
युक्तस्य:
Adhikarana
TypeAdjective
Rootयुक्त
FormMasculine, Genitive, Singular
दोषःfault/defect
दोषः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Singular
एवonly/just
एव:
TypeIndeclinable
Rootएव
निपात्यतेis brought down/causes a fall (is made to fall)
निपात्यते:
TypeVerb
Rootनि-पत्
FormPresent, Passive, Third, Singular
मुनेःof a sage
मुनेः:
Adhikarana
TypeNoun
Rootमुनि
FormMasculine, Genitive, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
वनस्थस्यof one dwelling in the forest
वनस्थस्य:
Adhikarana
TypeAdjective
Rootवनस्थ
FormMasculine, Genitive, Singular
स्वानिone's own
स्वानि:
Karma
TypeAdjective
Rootस्व
FormNeuter, Accusative, Plural
कर्माणिactions/deeds
कर्माणि:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Plural
कुर्वतःof (one) doing/performing
कुर्वतः:
Adhikarana
TypeVerb
Rootकृ
FormPresent active participle (शतृ), Masculine/Neuter, Genitive, Singular

भीष्म उवाच

B
Bhīṣma
M
muni (sage)
V
vana (forest)

Educational Q&A

Bhīṣma emphasizes that moral life does not guarantee immunity from fault, blame, or adverse outcomes. Even the pure and self-controlled, even an ascetic faithfully performing svadharma, may still encounter doṣa—highlighting the subtlety of karma and the need for humility and vigilance in ethical conduct.

In the Śānti Parva’s instruction on dharma, Bhīṣma continues advising Yudhiṣṭhira by stressing the complexity of righteous living: external purity, discipline, and even forest-ascetic practice do not automatically prevent the arising or attribution of दोष (fault).