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Shloka 16

Duryodhana-śibira-praveśaḥ — The Pāṇḍavas Enter the Kaurava Camp; The Burning of Arjuna’s Chariot

दुर्योधनवधे यानि रोमाणि हृषितानि न: । अद्यापि न विकृष्यन्ते तानि तद्‌ विद्धि भारत,“भरतनन्दन! दुर्योधनके वधके समय हमारे शरीरमें जो रोंगटे खड़े हुए थे, वे अब भी ज्यों-के-त्यों हैं, गिर नहीं रहे हैं। इन्हें आप देख लें”

duryodhana-vadhe yāni romāṇi hṛṣitāni naḥ | adyāpi na vikṛṣyante tāni tad viddhi bhārata |

Sañjaya said: “O Bhārata, the hairs on our bodies that stood on end at the slaying of Duryodhana have not yet subsided even now. Know this to be so.”

दुर्योधन-वधेin the slaying of Duryodhana
दुर्योधन-वधे:
Adhikarana
TypeNoun
Rootदुर्योधन-वध
FormMasculine, Locative, Singular
यानिwhich
यानि:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
रोमाणिhairs (of the body), goosebumps
रोमाणि:
Karta
TypeNoun
Rootरोमन्
FormNeuter, Nominative, Plural
हृषितानिthrilled, bristling (with joy/excitement)
हृषितानि:
Karta
TypeAdjective
Rootहृषित
FormNeuter, Nominative, Plural
नःof us / our
नः:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Plural
अद्यापिeven today, still
अद्यापि:
TypeIndeclinable
Rootअद्य + अपि
not
:
TypeIndeclinable
Root
विकृष्यन्तेare drawn down/relaxed; subside
विकृष्यन्ते:
TypeVerb
Rootवि + कृष्
FormPresent, Atmanepada (Passive-like usage), Third, Plural
तानिthose
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
तत्that (fact)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
विद्धिknow (you), understand
विद्धि:
TypeVerb
Rootविद्
FormImperative, Parasmaipada, Second, Singular
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Duryodhana
B
Bhārata (Dhṛtarāṣṭra)

Educational Q&A

The verse highlights the enduring psychological impact of decisive, morally weighty events in war: even after the act is over, its emotional and ethical shock remains. Sañjaya’s lingering horripilation signals that the fall of a king like Duryodhana is not merely a tactical outcome but a moment that continues to reverberate in conscience and memory.

Sañjaya reports to Dhṛtarāṣṭra (addressed as “Bhārata”) about the aftermath of Duryodhana’s death. He emphasizes how intensely the moment affected those who witnessed or learned of it—so strongly that the bodily sign of astonishment/terror/overwhelming emotion (hairs standing on end) has still not calmed.