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Shloka 2

Duryodhana-vadha-pratikriyā: Harṣa, Nindā, and Kṛṣṇa’s Nīti-vyākhyā (Śalya-parva 60)

गदायुद्धविशेषज्ञो गदायुद्धविशारद: । कृतवान्‌ रौहिणेयो यत्‌ तन्ममाचक्ष्व संजय,संजय! गदायुद्धके विशेषज्ञ तथा उसकी कलामें कुशल रोहिणीनन्दन बलरामजीने वहाँ जो कुछ किया हो, वह मुझे बताओ

gadāyuddhaviśeṣajño gadāyuddhaviśāradaḥ | kṛtavān rauhiṇeyo yat tan mamācakṣva sañjaya ||

Dhṛtarāṣṭra said: “O Sañjaya, tell me what Rauhiṇeya Balarāma—an expert and consummate master of mace-combat—did there.”

गदायुद्धविशेषज्ञःexpert in mace-fighting
गदायुद्धविशेषज्ञः:
Karta
TypeAdjective
Rootगदायुद्धविशेषज्ञ
FormMasculine, Nominative, Singular
गदायुद्धविशारदःskilled/proficient in mace-fighting
गदायुद्धविशारदः:
Karta
TypeAdjective
Rootगदायुद्धविशारद
FormMasculine, Nominative, Singular
कृतवान्did / performed
कृतवान्:
Karta
TypeVerb
Rootकृ
FormPerfect (Periphrastic Perfect), Third, Singular
रौहिणेयःRauhiṇeya (Balarāma, son of Rohiṇī)
रौहिणेयः:
Karta
TypeNoun
Rootरौहिणेय
FormMasculine, Nominative, Singular
यत्what (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममto me / of me
मम:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
आचक्ष्वtell / relate
आचक्ष्व:
TypeVerb
Rootआ-चक्ष्
FormImperative, Second, Singular
संजयO Sañjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
R
Rauhiṇeya (Balarāma)
G
gadā (mace)
G
gadāyuddha (mace-duel)

Educational Q&A

The verse foregrounds ethical evaluation of warfare through authoritative expertise: when a revered master of a martial art is present, his actions and judgments become a moral lens for interpreting the duel—whether it aligns with dharma and proper conduct in combat.

Dhṛtarāṣṭra asks Sañjaya to recount what Balarāma (Rauhiṇeya), famed for mastery of mace-combat, did at the scene—setting up Sañjaya’s report on Balarāma’s role and response during the mace-fight episode.