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Shloka 2

Duryodhana-patana-anuśocana

The Fall of Duryodhana and the Contest of Restraint

अनयोर्वीरियोर्युद्धे को ज्यायानू भवतो मतः । कस्य वा को गुणो भूयानेतद्‌ वद जनार्दन,“जनार्दन! आपकी रायमें इन दोनों वीरोंमेंसे इस युद्धस्थलमें कौन बड़ा है अथवा किसमें कौन-सा गुण अधिक है? यह मुझे बताइये”

sañjaya uvāca |

anayor vīrayor yuddhe ko jyāyān u bhavato mataḥ |

kasyavā ko guṇo bhūyān etad vada janārdana ||

“Janārdana, in this battle between these two heroes, who, in your judgment, is the greater? Or in whom does which excellence predominate? Tell me this.”

अनयोःof these two
अनयोः:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Dual
वीरयोःof the two heroes
वीरयोः:
Sambandha
TypeNoun
Rootवीर
FormMasculine, Genitive, Dual
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
कःwho
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
ज्यायान्greater/superior
ज्यायान्:
Karta
TypeAdjective
Rootज्यायस्
FormMasculine, Nominative, Singular
indeed/then (emphatic particle)
:
TypeIndeclinable
Root
भवतःof you / your
भवतः:
Sambandha
TypePronoun
Rootभवत्
FormMasculine, Genitive, Singular
मतःopinion/view
मतः:
Karta
TypeNoun
Rootमत
FormMasculine, Nominative, Singular
कस्यof whom
कस्य:
Sambandha
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
कःwhich/who
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
गुणःquality/virtue
गुणः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Singular
भूयान्greater/more abundant
भूयान्:
Karta
TypeAdjective
Rootभूयस्
FormMasculine, Nominative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
वदtell/say
वद:
TypeVerb
Rootवद्
FormImperative, Second, Singular, Parasmaipada
जनार्दनO Janardana
जनार्दन:
Sambodhana
TypeNoun
Rootजनार्दन
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
J
Janārdana (Kṛṣṇa)

Educational Q&A

The verse frames greatness not only as victory or strength but as a question of predominant guṇa—excellence or merit—inviting an ethical evaluation of warriors beyond mere outcomes.

Sañjaya addresses Janārdana (Kṛṣṇa) and asks for an assessment of two opposing heroes engaged in battle—who is superior, and what distinctive quality each chiefly possesses.